How a Chance Rescue Saved Zora Neale Hurston’s Unpublished Novel From Turning into Ashes

When Zora Neale Hurston died in January 1960, much of her belongings, including a trunk holding her papers, were burned. But in a series of fortuitous circumstances, a neighbor and friend salvaged some of Hurston’s papers, which were later turned over to the University of Florida in Gainesville. 

Among Hurston’s salvaged papers were the pages of her fictional account of The Life of Herod the Great, which Hurston was writing to correct the long-held belief that Herod was a villain responsible for “the slaughter of the innocents.” Rather than the evil king portrayed in much of literature, Hurston wanted readers to “be better acquainted with the real, the historical Herod, instead of the deliberately folklore Herod” and learn the historical patterns that established the western world as we know it. 

Using Hurston’s papers, including excerpts from her letters, editor and scholar Deborah Plant—who previously edited Hurston’s Barracoon: The Story of the Last Black Cargo—has brought this novel to life. I spoke with Plant about the editing process for a salvaged novel, working with partially destroyed text, and what a novel about the first-century BCE Judea teaches us about contemporary life. 


Donna Hemans: The Life of Herod the Great has an interesting publication history, including being salvaged from a fire. Tell us about how it was salvaged?

Deborah Plant: Hurston was living in Fort Pierce, Florida, when she became ill, but before becoming ill, she was still writing her manuscript on Herod the Great. She was actively revising her drafts, submitting letters, and various drafts to potential publishers. She hadn’t been successful with getting any reception, but she kept refining the work nonetheless. And by 1959, when she had a stroke, she couldn’t continue the work with the manuscript. 

She eventually passed and all the material that was in the home where she was living before she died was being taken out of the house because they were clearing it for the next tenant. And the protocol was that stuff which could be burned would be burned. 

And part of what those who were clearing the house were burning were contents from a trunk, that she had kept her manuscripts in. And one of her friends, who was also a deputy sheriff, was driving by. He saw the fire and he immediately went to put the fire out, and managed to save some of the contents of the trunk. And so this is how we managed to still have Herod the Great

DH: How did you become involved? 

[One of her friends saw the fire and] managed to save some of the contents of the trunk. This is how we managed to have Herod the Great.

DB: Another friend of hers, Marjorie Silver, gathered those papers that were salvaged and deposited them with the University of Florida in Gainesville, Florida. It’s available to scholars to examine and I am one of those scholars who was able to do that and have the grace and the blessing of the Zora Neale Hurston Trust to go ahead and prepare the manuscript for publication. 

DH: So the family blessed the publication itself?

DP: Oh yes. I wrote a proposal like you would do for any book, whether it’s the book you want to edit or book you want to write yourself. In this case, you write a proposal not only for the potential publisher, but also for the trust, because they have oversight of the personal material. And I wrote more than one. But eventually the trust appreciated the last proposal, and they felt it was a proposal that would do justice to Hurston’s work and they gave me permission to go ahead with it.

DH: What’s the editorial process like for bringing a posthumous work to print?

DP: With this manuscript there was so much involved because it was pulled from a fire. Also, it was a draft that came to us unfinished, and I put quotations around unfinished, because we really don’t know what else we lost. We could have lost a version that was completed. 

In terms of what we did have, we had to figure out how to prepare it, especially when, in some cases—for instance, with the preface and the introduction—there were several versions because she revised it. The narrative itself was in different phases. Some of it was in typescript. Parts were in long hand. Pulling all of it together took a lot of consideration and time. With the manuscript being copied by someone other than myself, that proved to be problematic, because the copying was improper in many instances. I wound up making a lot of copies by using my iPhone, which happened be a good thing. The iPhone copies were in color and actually allowed for more of the text to be seen, particularly on those pages that were singed. 

DH: How did you handle missing text?

DP: I didn’t want to guess what she was saying, and I wanted to have enough context to make the best choice based on what else she was saying. With the copies that were done in color, I could see more of a word, more of a sentence, than I was able to see when it was in black and white. 

And then I did background reading to learn as much as I could about the history to understand what she was up to. That allowed me to see where she was going in the manuscript, and how the chapters were connected, particularly when not everything was in typescript. Knowing that background helped me to understand how she was organizing the chapters. Then there was the question of what to do about those instances where I could not discern what was written, typed or in longhand, because something was missing, or because of the singed pages. And there were a lot of singed pages, whether on the top, bottom or the sides of pages. 

That meant making sure I knew the narrative flow, and seeing where it would more easily transition in terms of what needed to be excised, because some of that had to be done too. And then figuring out how to be the editor without interfering with the writer, especially when the writer is not here to talk to you about what she wants to keep. But being a Hurston scholar all my life, I felt she would agree with the edits that were made because I know her work so well. 

DH: So you had to do a certain amount of research or reading the historical material itself on Herod. Would this have gone differently if the book had not been based on a character represented in history?

DP: Even with a fictional work, I can imagine where hers might go, because I know her other work. She maintains the same kind of principles, the same kind of ideals. She’s always about justice, creativity, autonomy, and freedom. These are just hallmarks of who she was and who her characters were. This is what informs Moses, Man of the Mountain. This is what informs when Janie will speak her truth, when she will strike out for her own independence. The works that Hurston has already given us, whether they are fictional or ethnographic, would inform how I would read a manuscript. 

DH: How beneficial was Hurston’s own notes and papers to bringing the book to publication?

Zora Neale Hurston’s always about justice, creativity, autonomy, and freedom.

DP: The ending was not in the salvaged papers but her letters, where she wrote about Herod and the latter part of his life, were instrumental in my being able to give the manuscript an ending she intended for it to have. 

DH: You were also involved with Barracoon and bringing that book to publication posthumously. Was the editorial process similar?

DP: No. Barracoon was not in a fire and that work was pretty much intact. It was not unfinished. She wrote to Charlotte Mason, who was her patron, and said, “I have finished the manuscript draft of Barracoon and it’s ready for your eyes.” She was even sending it out to potential publishers. That work was actually complete, although there were some aspects that I had to address when I prepared it for publication. For instance, it was still a draft. She had notes on the back of pages that she wanted to insert in the manuscript, and I had to make sure that it was included. 

Here again that work also was in typescript, which meant that I had to create a digital file. I was sent a current version of her manuscript, which I basically couldn’t use because the person who typed it was correcting the original. Because I know Hurston’s genius as an anthropologist and ethnographer, I knew that she would want that manuscript to maintain its integrity in terms of the dialect.

DH: Hurston’s preface includes a portion of the ancient Greek philosopher Polybius’s lecture to his disciples: “History may be a lantern of understanding held up to the present and the future.” What does The Life of Herod The Great say of our current lives? 

DP: In the introduction, Hurston says history repeats itself. She points out that what was really prominent in terms of the turmoil of that period was this whole energy of the West’s efforts to dominate the east. There is this similar tension in the 21st century. It is the same struggle. Hurston said we must study history to see what this eternal struggle teaches us. 

The answer is not in electing a strongman to rule and dominate us. It hasn’t worked in the past. It will never work. There will always be more war. They don’t bring peace. They don’t bring security. They don’t bring anything except their egos and ambitions. These so-called strongmen not only see themselves as saviors of a particular group or nation against the enemy, but they will also dominate the people that they represent. 

It’s a rich history for us to look into and to see the same things that were done in Herod’s day. As James Baldwin would say, “history is not the past. History is the present.” I say history doesn’t repeat itself, it just continues. The only way that we can address that is to have a conscious awareness about our history and a committed intention to intervene in that history by looking at what has been done and the consequences of that. And look to see where we can do something different to create the kind of world that we want.  

DH: The book is a continuation of Moses, Man of the Mountain. Can you talk about Hurston’s interest in biblical figures?

DP: Her father was a minister and her mother was a Sunday school teacher. She was kind of enthralled with the whole ceremony of church and what she called the poetry of her father. He would have the congregation spellbound. Hurston was mystified by it all, but at the same time curious and wanting to know more. 

She talked in Dust Tracks on the Road about when she was punished as a child. She had to stay inside in one of the rooms and the only thing in there to read was the Bible. She was impressed with a lot of these biblical figures. She is a cultural anthropologist trying to understand humanity. And one of the ways you understand humanity is that you understand the worldview of a particular people. You come to understand spiritual ideals and that which grounds them spiritually. Doing all of that work—collecting folklores, stories, sermons—was part of her interest in the Bible and how we interpret the Bible, and gave her the capacity to distinguish between myth, legend, folklore, and history. 

DH: Was this the last of her unpublished work? Should we expect anything more?

DP: I don’t know. The thing about the trunk that had her papers is we don’t know what papers were in there and which ones weren’t. Hurston traveled a lot. She had to leave her belongings with friends and places where she was staying. So I can’t give you a definitive answer. This is the only one I know about right now. 

I’m The Woman Down The Hall Screaming

What Else Can I Do by Rebecca Schankula

1.

It’s January 2021 and I’m waiting to miscarry but it just won’t start. 

I’m early, nine weeks, and supposed to show up at the hospital for the D&C the next day. There’s no need to get the show started on my own; it will happen all at once, without my help. But still, I want a head start, some sign from my body that she’s in on this, too. 

I know the drill because I’ve miscarried once before. I’ll be naked, drugged unconscious, then scraped and suctioned clean. Then I’ll wake up, and be watched until I’m allowed to go home.

But something on the print-out from my doctor’s office catches my eye. There’s a slot beneath my name that reads: DOCTOR. And then, beneath her name, another name—some other doctor I don’t know. 

I pause. I know I should be grateful to have two doctors. My last miscarriage left no time for forms and rehearsals—it was just rivers of blood in a bathtub, smash cut to the ER. “Do you know why there’s a second doctor listed?” I ask the woman calling to confirm the appointment.

She says the doctor is another OB at the practice I just joined. Just there to assist. To assist. The phrase shouldn’t have bothered me but it does.

I know it’s a luxury to be told what’s about to happen to you. To be assured it’s terribly, boringly common and you’ll be fine. To be given forms seeking your consent. To be lightly reminded what to pack and what to leave behind.

What is it to me that my doctor has back-up? It’s just protocol, not a tag-team. 

But the detail of the second doctor worked on me, dragging me somewhere I resisted. Because there was a reason it mattered. There was a reason I flinched at the thought of two people digging around inside me while I was out of my body.

The reason was that it had happened before.

2.

I was raped the first time in 2003, when I was twenty-three. It was stranger rape, as they say, to set it apart, shut the audience up: a man emerges from the dark and it’s terror, weapon, instructions, attack.

I was tired and drunk and before that thought I was having a pretty bad night.

He got me walking into my Brooklyn apartment building. I was tired and drunk and before that thought I was having a pretty bad night. The guy whose birthday I’d been out celebrating didn’t like me back, and I felt like a fool. And then I felt nothing except the compliance of shock: my rapist, from behind, pressing something into my right side. He told me what to do and I did it. I did it because I wanted to live—until later, when I wanted to die.

At the hospital, they cut off my underwear, swabbed and tweezed me because this was forensics, nothing personal. The definition of stranger rape, your vagina as random location. When you’re in the aftermath, it’s hard to conceive it’s all just beginning. After the hospital, some cop or another drove me to the station. It was light out by then and I was delirious from adrenaline. The male detectives took me alone into a room, then asked me if I made my rapist tea. If we’d watched TV afterwards. Since I’d been out drinking, they wanted to know how much I remembered leading up to the rape. They wanted to know if I was sure I hadn’t met my rapist out on the town. If I hadn’t just brought him home.

But it didn’t matter because that kit sang. His DNA was on file from a prior offense, and when they traced it to his doorstep, he told them what he must’ve thought might save him: that we knew each other, that it was consensual. 

He had the name on my ID and told the detectives that’s what people called me; but it wasn’t; he flunked. But so did I, because I couldn’t ID him—because I had no idea who he was. So there we were: proven strangers. The Assistant DA said it was better this way. An easier job for her. And so I left my body and testified at the indictment, and over a year later she called saying there’d be no trial. I wouldn’t have to relive it. He took the plea and got ten years, served seven. I didn’t really know then how rare that was, that I was, legally speaking, lucky. But the problem was it happened again, a year later.


It was a Wednesday, the first day in December, 2004. Dark very early. A quiet day after the company holiday party. I left my neighborhood bar for a reading at a Lower East Side lounge named after a sex act. I was there with two men I met through work, both a decade older and writers like I wanted to be. One taught a fiction class I took. He was sober and rounding forty,  wore leather and had guest starred on an iconic TV show. The other was an editor at a famous magazine. He bit his nails and didn’t like eye contact but did like Diet Coke and vodka; he was a ghostwriter, too, someone low-key and insidious, paid to sidle up next to you because you couldn’t tell your own story.

It must have been just after 9 o’clock. One moment I was saying hellos as the crowd ebbed around me and then it was morning, and I was naked in a place I’d never been. The night when I reached for it wasn’t there. In its place were singular flashes: a bathroom mirror; something in my mouth; someone on my body.

The editor was there next to me because apparently this was his apartment. I asked what happened and he told me a very short story. He said he and the teacher took turns with me in the bar’s bathroom. He said it wasn’t coordinated, that it just happened, like some bar fight I’d missed, like wild night, right?

Maybe it was because I’d been raped before & in such a network TV way that I just couldn’t immediately match this ludicrous story with its offense: that’s rape. Maybe it was just that I didn’t want to believe both of these men, who knew me, and knew I’d been raped, then raped me back to back, in alphabetical order, the way I’d see them listed years later in some anthology I’ll never read. 

I was told there were no drugs in my system, at least not by the time I was checked.

I got out of there, then went through the old steps: the kit, Plan B, anti-virals. I was told there were no drugs in my system, at least not by the time I was checked. Something could have come and gone, but without proof, the onus was mine, the warm toxic brew was mine and I drank it with raging immunity.

“Do you get amorous when you drink?” The detective asked when I decided to make a report. He seemed to feel bad for me or maybe he was just annoyed. He asked did I have emails, voicemails, anything to prove, well, their intent to rape me?  

Because when they’re not strangers, you knew them. And if you knew them, how could you not see this coming?

I thanked the detective, then quit my job and moved across the country. 

3.

I started over in LA, in another field, the soothing baroque marsh of reality TV, where there was no understatement, no innuendo or room for second-guessing. On camera and on command, everyone shouted who they were and what they were about to do.  

Six years later, I was living in New York again when the teacher sent me a friend request. I hit ignore. I hit what is wrong with you. I started a Google Alert for the other one and put it in a junk account.

I got married and changed my name. I avoided readings and stayed invisible. I hid behind my day job. I hid behind the story of the stranger rape, as if it were the only one, and in its long shadow my other shame grew.


And then it was the fall of 2017. My daughter had just started pre-school and I’d learned I was pregnant again.

I thought I was ten weeks along, but the sonogram had other news. The condolence was the  first blow.

“I’m so sorry—“ the clinician scanned, sweeping. “I don’t see anything in here that looks like a 10 week-old…” 

Inside me, the joystick turned, paused, took its time. I wanted it to be over but she just kept looking. I asked her to stop. I told her to stop. But she said no; she said she wasn’t done and I hated her for it.

The next morning, the doctor on call at my practice recommended I miscarry at home. I’d just started bleeding and could walk and talk so she seemed optimistic I’d be fine. Besides, she said, I didn’t want to risk scarring with a D&C. 

The internet had prepared me for what sounded like the worst period of my life, but I didn’t expect to feel the deadlift of early labor. Dilation. Intent. 

I could no longer sit up and was at the point where I wanted my mother.

At first it was slow and consistent, and then it was coming so fast I moved into the bathtub. Was this normal? I’d stopped asking my phone and by late afternoon I was fading and the place smelled like hazmat. My husband was watching our daughter and wanted me to eat something, but I could no longer sit up and was at the point where I wanted my mother.

We called the doctor again, this time on speaker. But I could only whisper so my husband took the phone and the doctor said to get me to the nearest hospital. My daughter set a Lego by my head as I bled all over the yoga pants my husband was trying to pull on me as the ambulance arrived.

The EMT said this happened to a friend of his. She went to bed with a fever and woke up in a blood-soaked mattress. I couldn’t nod but would’ve. Everywhere, all the time, women were waking up to small hells. 

The next morning I was sitting in a hospital bed getting a bag of blood. The D&C had done its job. “Hemorrhaging from an incomplete spontaneous abortion,” the report would read Unfinished business could kill you.

I went back to work and cried in the bathroom just once. I’d dyed my hair the color of bright urine but my coworkers were kind. I laughed too hard at jokes then flinched when someone said a story or plot beat “wasn’t viable.” I went back to interviewing people but couldn’t make them cry, and this was reality TV so it was my job—mining soft spots for something to pitch, inviting people to relive their traumas, knowing all that mattered was that the dam of emotion 

had burst on tape. If they cried, they’d deliver. They were bookable. They’d cracked and could crack again.

And then the Harvey Weinstein story broke, and rape was everywhere and so were the rapists. Named and unnamed. It was click after click of fresh horror. I’d been back to work a few weeks by then and was just starting to feel functional. I didn’t want to think about it but also couldn’t look away.

On the subway ride home, I stood and swayed, glued to my phone. A month ago I’d made the same commute holding the belly I was so certain was growing. It’d be months before I could stand to touch it again. Instead, I rode over the bridge, numbly tracking the day’s perps while The Boss from 1980 sang into my headphones on repeat:  

Is a dream a lie if it don’t come true/Or is it something worse 

My husband asked how I was doing with the headlines—and at first I didn’t get it. I was so attached to the story of the stranger rape that I’d trained myself not to identify with stories that fell outside its familiar, dramatic scope.

But the stories kept coming—from celebrities and acquaintances and everyday people, and I could finally accept that the second time was rape, and that maybe it had shattered me more. I could accept it, but what good was that? It still felt like losing the room — I was raped and then raped and then — 

Vanessa Veselka writes in her novel, The Great Offshore Grounds

“The word raped was too strong in the air for Livy’s comfort. 

‘Lower your voice. It’s not everybody’s business,’ she said. 

‘The hell it isn’t. They—’ Kirsten’s voice got louder. ‘They,” she waved her arm at the lunchtime rush, ‘get off too easily. It’s not your shame. It’s theirs. They’re the fucking rapists.’” 

For the first time, I tried writing about them. I used numbers, not names. I wanted nothing from them and it wasn’t my business what they might regret or not.

Name them, others urged. Draw blood.

I was tired of blaming myself. I was tired of trying to bat away the maybe imperceptible but constant hum of shame that followed me. But their names were triggers and their names were inadequate. They weren’t on any shitty media men list I ever saw and their jobs were long gone. Their names were chicken scratch in a book no one had written, that no one would write, because there were simply too many of them to record.


 For awhile I stopped trying to write about it. I tried other things. EMDR and EFT and soul retrieval and body work and past life regression and plain old talk therapy. But I’d never tried going back to the place where it happened, so that’s what I did.

It was a Friday in January and I was about to turn thirty-nine. We were leaving New York and my husband and I were on our last night out. It was warm so we decided to walk home across the Williamsburg Bridge, but instead I pulled him down and across Christie Street, right up to the entrance of the bar where it happened.

I knew the address by heart and had morbidly walked by it in daylight a few times in the fifteen years since.

They’d renamed it but this was the place. I knew the address by heart and had morbidly walked by it in daylight a few times in the fifteen years since.

We went inside and at once it was too much. I wanted to seem casual and tough but instead was full-body shaking. Somehow I’d expected it to be packed but no. It was dead. A greenroom for ghosts. My pulse ran untethered and my stomach hid in my womb. We went to the bar, where the young woman tending it took a veteran look at us and hung back just long enough before saying she made a great virgin hot toddy and would I care for one?

Yes, I said. But then I got up to find the bathroom. I wanted to see the place where it happened. So I wandered toward the back until I found it, but when I went in it felt off; something about the angles, or the mirrors. I asked the bartender if it had been changed at all, and she said yes; it had been moved and reconfigured.

She slid me the drink and asked if I was okay. But I was staring back toward the entrance, as if waiting for my younger self to walk through the door, oblivious to the men about to teach her what people meant when they said stranger rape wasn’t personal.

I heard my husband tell the bartender what amounted to: something bad happened here, and I saw the bartender nod. She took a breath and said, without prompting, that she worked with victims of sexual trauma; she knew things, too. She wasn’t my witness and I’d never see her again, but there was a recognition between us that buzzed like a cable no one bothered to bury.

We thanked her and left. The place wasn’t special; it was just another bar. The men who raped me weren’t unique. They were everywhere. Undercounted, overlooked, their names bled together and their names would not last.

4.

Your trauma comes back to you without your consent, a friend tells me. 

Perhaps it’s 2009 and you don’t have health insurance so you’re on your way to a charity clinic that finds abnormal cells on your cervix; perhaps they send you to a Long Island gynecologist who treats this sort of thing for them. Perhaps he asks, mid-exam, if you can cast his son in something. And the son, who somehow also works there, pops in to say hi and they laugh. Perhaps you call the charity clinic to complain and they say you’re “not the first,” and do nothing, and life goes on.

Perhaps you’re pregnant again after your first miscarriage, and at the hospital during delivery a young man comes in the minute your husband and doula leave to get coffee. Perhaps he says he must check your progress seconds before he’s checking your progress, as you explain you’ve just been checked, that there is no fucking progress and besides, you only picked your practice because it’s three women. And then it’s over and he leaves, it’s just a job.

Perhaps while you’re delivering the same baby someone stands in the doorway and you don’t have your glasses on so you can’t see what’s happening but you feel the presence. You’re pushing but it feels so weird to have this person just standing there unannounced so you shout to come into the circle already. And she’s a young woman, and this could be her someday, and it’s fine, you just had to make it fine by inviting her.

5. 

I try to focus on the cat calendar, and not the box of Kleenex sitting there like door number two.

It’s January 2021 again, my first ultrasound appointment. I try to focus on the cat calendar, and not the box of Kleenex sitting there like door number two. “Are you sure about the date of your last period?” the technician asks.

And I just know. It’s happening again.

 I have to answer, except I can’t form words so I nod. She needs to know what to tell the doctor. But I jerk at the other suggestion—that maybe I’m someone who has no idea what’s taken place in her own body.

I’m measuring small, she says. Silence, clicking; silence, typing. She says she’s afraid it doesn’t look good but also doesn’t want to get things wrong.. I’ll have to come back in a week. I can’t imagine waiting that long, and hide my face as she removes the wand and the screen goes dead. 

The next week I look away from the same screen as it confirms the diagnosis that never appears later in fine, ghostly print on the pregnancy test: spontaneous, abortion. It sounds almost beautiful, like an Olympic dismount backwards through time. No applause, just an ear tilted helplessly into the void.


The D&C by the two doctors is a success. I wake up in pain and start crying, and the man next to me is crying, too. We’re strangers and we’re wearing the same full-body bibs. The nurse who comes doesn’t speak, doesn’t have to. Everything has been thought of, everything scripted. She passes me Dilaudid and water and moves me along, and later I’ll get print-outs proving all of this happened, with witnesses to say so, and crackers, and juice. And then it’s time to go; someone wheels me out, talking softly about nothing, and we wait outside in the rain that’s finally come.

6. 

I knew I was supposed to be able to breathe or imagine my way through it, but I couldn’t.

A year later I’m back, and in labor. It’s a Sunday night in October and I can’t believe it; I can’t stop smiling. They wanted to induce me last week but my baby’s signs were fine so I said no; they didn’t like that, but I said give me the weekend. And here I am—5 centimeters. The hospital is quiet or maybe everyone’s drugs have kicked in. I’ll never forget the screams down the hall during my first delivery nearly a decade ago, the fear I felt knowing my cervix was only halfway there. It’s okay to give yourself a humane birth, my doula told me at the time, and she was right. I took the drugs then and they were amazing, and I could take them now but I pause. Maybe I’m an idiot or maybe I’m brave, but I’m also just curious about this rite I’ve passed over numbly twice before. Labor to me was always a mythic assailant, with me always straining to get a look, to ask why are you hurting me so much? I knew I was supposed to be able to breathe or imagine my way through it, but I couldn’t, and took the pain personally. But something this time is different. My nurse is amazing and about to retire; she arranges things so I can crawl on the floor or the bed or whatever. My husband is here, and one of my dearest old friends is my doula. She locks eyes with me above her mask, and doesn’t tell me I can do this—she tells me I am.  My contractions are shattering but they’re also my own. Each one is like lightning I’ve coaxed from the sky instead of the lab animal jolts I felt when I was induced. The doctor on call shows up when I’m 9 centimeters. We’re strangers but we know what to do. I get stuck at 9 and a half and she gets my permission to stretch my cervix the rest of the way. And then I’m 10, the most open I can possibly be, and now I’m the woman down the hall screaming, and then my baby is, too.

10 Wintery Horror Novels That Will Chill You to the Bone

Horror isn’t just for Halloween. There’s a lot of frightful things about winter: the long nights, the cold weather, the sense of isolation that seems so frequent during this time of year. Things can seem a little bleak during winter—which is what makes the season perfect for scary stories.

These horror books span continents and centuries. But they all take place in the dead of winter, and the characters are often haunted by what’s lurking in the snow.

I’m Thinking of Ending Things by Iain Reid

On a cold winter night, a woman joins her new boyfriend on a roadtrip to meet his parents, despite her doubts about their relationship. Things get more and more eerie as the two drive through the snow and arrive at his parents’ farmhouse, and the woman can’t escape her intuition that something is deeply wrong. 

At under 250 pages, I’m Thinking of Ending Things is a short read with a twist that packs an ice-cold punch.

Dark Matter: A Ghost Story by Michelle Paver 

Jack is desperate for a change. So when he gets the opportunity to join a scientific expedition in the Arctic, he decides to leave his dreary London life behind and head north. It doesn’t take long for his luck to turn.

As Jack’s companions are forced to leave him one by one, Dark Matter’s creeping dread keeps you guessing: Is there a malevolent presence stalking Jack’s cabin, or is he losing his mind alone in the polar night?

The Only Good Indians by Stephen Graham Jones

Years after a group of friends commits a haunting act of violence, they’re hunted by a being hellbent on revenge. The Only Good Indians is filled with so many twists and dark reveals, it’s hard to say much without risking spoilers. But readers can expect a slow-burn supernatural slasher that’s filled with dread, graphic and gory imagery, and biting social commentary set in the snowy Northwest.

The Drift by C. J. Tudor

In a world ravaged by a deadly virus, three narratives play out: students at a prestigious academy survive a bus crash only to be stuck in a snow drift, a group of strangers is stranded in a cable car above a frozen mountain, and employees at a remote facility battle with power outages that threaten their safety. Filled with shocking reveals, this page-turner keeps you on the edge of your seat. 

Where the Dead Wait by Ally Wilkes

Thirteen years after his failed Arctic expedition, explorer William Day must return north to save a friend who’s gone missing. As he searches, he must face the trauma he’s tried to keep in the past. This novel is told in alternating timelines: one of William’s first exploration, and the other of his rescue mission.

The Terror by Dan Simmons 

Another story set in the Arctic, The Terror is a fictional tale with infamous real-life inspiration: the 1845 failed expedition of the HMS Erebus and HMS Terror. The ships become icebound when trying to navigate the Northwest Passage, leaving the crew stranded. 

Tensions rise, the crew fights to survive, and it becomes clear that isolation and starvation aren’t the only dangers on the ice. Something monstrous is roaming the ice, preying on them.

Snow by Ronald Malfi

After their flight is cancelled due to a blizzard, a group of strangers bands together to rent an SUV and brave the storm on the road. Things go awry almost immediately, and the group realizes this isn’t a normal snow storm. In the wind and cold, something is turning people into flesh-hungry monsters. 

Stolen Tongues by Felix Blackwell

Felix and Faye expect to spend their days hiking during a romantic trip to the mountains to celebrate their engagement. That changes when a blizzard slams their cabin. As each night passes, the couple begins hearing footsteps, screams, and incoherent voices from the dark. Voices that Faye begins speaking back to in her sleep.

The Winter People by Jennifer McMahon

The Winter People is told in two entwined stories. The first of Sara, a grieving mother in 1908 who would do anything to see her dead daughter again. The second of Ruthie, a present-day teenager whose mom mysteriously vanishes one January night. 

As Ruthie searches for her mother, she unearths long-buried secrets and begins wondering if there’s any truth to the rumors that the dead haunt the woods around their small town.

The Shining by Stephen King

Hoping to mend his fraught relationships with his wife and young son, troubled Jack Torrance takes a job as the lone winter caretaker at a remote hotel in the Rocky Mountains. But as the snow piles higher, it becomes clear that the family isn’t alone in the Overlook Hotel—and that the other presences are loosening Jack’s grip on reality. 

A must-read for any horror fan, The Shining is one of Stephen King’s most famous works.

In My Heart, I’m Always Princess Peach

Playing Super Mario 2 With My Kid on My Old Nintendo

He marvels at how I locate every buried 
potion. That I know when to uproot a radish

and heave. I sack a shush of Shy Guys
and wonder what better knowledge

I’ve surrendered to preserve space
for this: the thumb-click sequence required

to commandeer the flying carpet. Though
science says I’m wrong—we have near-limitless

repositories. It’s the access that we lose,
our brains sometimes erasing pathways

to make us more adaptable.
I like the nearness of this dream world

of Mario’s. I always choose Peach because the dress
catches air when I jump and I can float along

for a bit. The ability to jump, to make your signature,
to navigate a known place like your childhood

home—all examples of motor memory,
which we acquire through repetition and draw on

unconsciously. Motor memory doesn’t decline
with age so I could forever find the way

to my bedroom in that single-wide,
were it still there. My hand could scrawl

my name on anything I thought was mine.
I could keep chasing magic

carpets. Keep breaking the beaker of potion
to reveal the key. My kid cheers—we found the key!—

but ghosts give chase and I never
formed memory of how to put
them

behind me. When I die of ghost-shock,
my kid knows we can do

better. With kindness,
pats the hand not holding the controller.

Better Home, Better Gardens

Click to enlarge

Obsessions Create Ripple Effects in “At the End of the World There Is a Pond”

Steven Duong’s debut collection, At the End of the World There Is a Pond, is born out of his obsession with the idea of containment, both of nature and as a second-generation Vietnamese American.

At the End of the World There Is a Pond book cover

Bridging the esoteric and the intimate, his poetry grapples with questions of the self in the context of familial and literary ancestors. An Iowa Writers’ Workshop graduate, he negotiates ghosts, memories, fiction as meta-narrative in poetry, and the legacy of the Vietnam War for the Vietnamese diaspora in America.

Duong and I spoke on video chat, discussing his connections to the past—ancestral and personal—and how these connections play into his relationship to himself as a Vietnamese American writer and poet.


Sanchari Sur: We should talk about the title. You seem to be saying that at the end of the world, instead of quiet, there is going to be an excess of life. The way you write about water throughout the collection, there’s an excessive flow of water which tends to overflow without regards to boundaries. What is your connection to the imagery of water in your work?

Steven Duong: In something about the pond, there’s this sense of the pond in literature, maybe just in our contemporary consciousness, as being this inert, still, peaceful thing. So, at the end of the world there is stillness, life is gone, things are now inert, but I wanted to counteract that because ponds are such lively places beneath the surface. There is a line in “Novel”—the first in a series of sonnets: “an image in a pond/ made foreign by the mouth breaking its surface,” where I have the pond as this thing with a surface that can constantly be broken. And to enter the pond, you need to break that surface, disturb it, create those ripples. For me, the pond feels very connected to these other bodies of water throughout the collection. 

I have this lifelong fascination, obsession, with fresh water aquarium fish. I kept them throughout my life. My dad and I had a fish tank growing up, and my brother had one as well. But there’s something about the way we try to contain these animals, removing them from their natural environment, something like a pond or a river or a lake, and transferring them to a place to be contained and observed. That human-imposed containment is what drives a lot of the poems.

In “Best-Case Scenario”—an after apocalypse scenario—underwater things are drowned and submerged, but there’s also color and a lot of life and a lot of movement in the absence of people. I see the end of the world as not the end of living things in community with one another. Maybe, the idea of the fish tank is to create this natural simulation of animals, or habitat, but so often, we end up having fish from Southeast Asia and Africa, and the African Great Lakes, all in the same aquarium. There’s a simulation of nature, but also of being forced into community with one another. I think that’s also kind of what diaspora is. Diaspora is, by nature, forced because of war, migration, displacement. That forcedness also brings everything together into the pond.

SS: Let’s talk about a different arc in your collection. One of the arcs was the “Novel” poems scattered throughout. They seem to be about a journey of a writer between irreconcilable things bubbling up. Can you speak to this meta-narrative about writing, and why instead of putting them together like your “Tattoo” poems, they are scattered?

SD: I went back and forth with both of those sets of sonnets. The way these ended up featuring in the book, they mirror these two different artistic practices that I have, which are, fiction writing or writing this novel, and the other is tattooing. It so happens that with each of those “Tattoo” poems, I wanted to speak to one particular experience or one tattoo session with a specific person. And these kind of happened in quick succession in the span of maybe a few months. Whereas, these “Novel” poems, I wrote the first one in the winter of 2018. The final “Novel” poem—“Novel (Not even in my dreams…)”—is the last one I wrote for this collection. I’ve been writing a novel this entire time and I’ve used the “Novel” poems as a way to speak to the process, the frustrations, the difficulties of fictionalizing a life, or creating a character that is not exactly distant from my own experiences and identities, but is distant enough that they can be separated by this veil of fiction. I think I needed that distance between the poems too. I wanted the sense that a novel is being written as the collection proceeds, like accruing. 

Novel-writing is so different from writing a poetry collection. In writing a poetry collection, there is a sense of accumulation and accrual, but there’s so much curation. Like, you have written 100 poems and are trying to fit 40. Whereas with this novel, it feels like a document that’s accumulating ephemera and characters and ideas and dialogue. I wanted the fictional novel within the universe of the collection, like these sonnets, to feel like they’re growing. I am using the sonnet form as a hyper-concentrated box. And because the “Novel” poems are so hyper-concentrated, it’s like a box, making them suitable for this meta-fiction or meta-narrative.

SS: What is your personal relationship to tattoos and tattooing, and how does that reflect in your poems?

SD: My personal relationship with tattooing is kind of fraught. The first tattoo I received was on my eighteenth birthday. It was a contentious thing. With my family, there was this whole big fight, and I don’t want to get too deep into it, but it resulted in a lot of animosity and a sense of alienation with my family. Over time, that’s shifted and changed, but I guess my initial experience was this is such an individual expression of my creative desires and interests, and it was met with so much resistance and animosity from those close to me. As I have grown older, been tattooed more, and through my own tattoo practice, my relationship has changed. I’ve become a little bit less precious about them. I have worked with artists that I like. But as a practice that I engage in, I find it so rewarding. There are always those same kinds of questions that come up in every tattoo session with every new person, “What was your first tattoo? Is this your first time doing this? When was the last tattoo you received? What does it mean?” etc. I mean, those questions always arise, and then it always leads to these very interesting conversations when you’re sort of forced into intimate proximity with somebody. But people that are featured in these poems, some of them I know very well, and some of them were new friends. It allows you this intimacy in a really short amount of time, just because it’s such a physical practice. And it’s so much feedback. So, I am adjusting something so that this person is comfortable. So, adjusting the design and the actual line work, and the shading and the strokes, so that the person ends up with the representation that they’re pleased with. There’s so much give and take to it. In the same way with those “Novel” poems, where I wanted to capture something about novel writing in those poems in addition to their concerns with experience, identity, and how to lead a meaningful life as an artist or a writer, with the “Tattoo” poems, I wanted to capture that intimate experience with the person being tattooed. 

SS: I want to talk about another theme in your work, that of addiction or pills, especially in your poems, the ghazal, “Ode to Future Hendrix in the Year of the Goat,” and “Oxycodone.” They talk about addiction as an act to escape in some contexts, and a lens through which to mediate the world in others. Can you speak to this theme?

SD: The experience of addiction and recovery are very individual, everyone has a different journey with addiction and recovery. But oftentimes, the recovery portion of it depends upon or requires community with other addicts, taking them with 12 step programs and other rehabilitative measures. But with these poems specifically, I wanted to speak to songs that feel like they are celebrating the experience of addiction. They’re taking the experience of drug use and substance use and creating a really pleasing image. An image that’s really beautiful and kind of scary and self-destructive. I mean, it’s an old trope, I guess, of the beautiful tortured artist. I was thinking of the song “Codeine Crazy” (by Future) with “Ode to Future Hendrix in the Year of the Goat.” It’s one of those songs that constantly lurches between this celebratory tone about wealth and drug use and sex. Then, in the space of like one or two lines, it lurches into this really dark and self-destructive and honestly quite tragic and insightful angle, and it becomes about addiction as opposed to being about drug use. And I kind of wanted to capture that here in poem alongside this image of the devil and hungry ghosts. I wanted to engage in the romanticization that these kinds of songs engage in while framing it as a blessing, or a prayer. This poem is about the art that comes out of addiction, and the “Oxycodone” poem is about the addiction experience itself. It’s more intimate, speaking directly to the drug. It is something Future does in their songs, personifying the drug. I wanted to write a poem of addiction that treats the drug almost in the way you treat a lover, or a long-time friend. 

SS: In your poems, “Extinction Event #6 at the Shanghai Ocean Aquarium,” “Veneers” and “The Unnamed Ghost,” memory seems to play itself out primarily in terms of its transformative nature. However, there are fleeting instances of memory as they are encountered or reimagined by the speaker. There’s also an element of haunting that suffuses these moments in these poems. Can you speak to the function of haunting and memory in these works?

SD: My impulse to write about ghosts and hauntings probably has a lot to do with the religious practices in my family growing up. So, my folks are a variant of Buddhists, but there’s also this folk religion that we practice at home, sometimes referred to as ancestor worship. I hadn’t encountered that term until later in life after I had done ancestor worship for however long. But it’s this thing where you set out incense on the day of—let’s say—your grandfather’s death and for a moment while you are honoring this ghost with incense and fruit and offerings, you set the dinner table as if the whole ghost family is going to be dining there, wishing them well, and hoping that they’ll protect you. And then they vacate the seat, you take the seat, and you eat the offering. I hadn’t thought about it too deeply until later, after I’d stopped living at home. But I think I grew up thinking of ghosts and spirits as these entities that are loaded with significance for my family, but with me, there’s something casual about them. They visit on the same day every year, they have a routine, they sit down and eat. I didn’t know my ancestors but I wanted to engage with them on the page.

It’s a question for ethnic American writers or writers of diaspora, how do we honour and represent the stories of our ancestors? For me, there’s a big legacy of the Vietnam War, and migration and displacement that occurred during and after the war. Although it’s not explicit in a ton of the poems, I was interested in the ways that these spectral memories and ghosts can be present without necessarily taking over, like this Western idea of possession. It’s not like that, like they are there but they are—

SS: Copacetic.

SD: Yeah, exactly. I wanted that to be present in the poems. So, I am speaking about memory as if it was a ghost. It’s like giving form or giving shape to something very conceptual and abstract like its personality or personhood is one way to sort of make sense of it. It also ties into these ideas of containment, and how do we find forms for stories that we can’t tell otherwise? 

I’ve been teaching poetry and fiction to undergraduates over the past couple of years, and I often talk about poems as ways to give shape to something that is formless, but just for a moment. You’re giving it enough shape to exist for the span of the poem, and then once the poem is done, the barriers break, and the formless thing becomes formless again. 

SS: Another theme that stands out is that of reification or transformation in poems such as “Anatomy,” “Ordnance,” “The Failed Refugee,” among many others. Can you speak to the way the past functions for you as a poet and the way you write it into your poems?

SD: Growing up, the past was something very rigid. The way the Vietnamese diaspora in the States understands Vietnam after the war is, we had a country called Vietnam, and when Saigon fell and the northern communist regime took over, that was the day we lost our country. That’s the language they use, the language of loss of a country that we had and no longer have. It almost feels like the narrative of post-Civil War South. Like, this was a way of life and now it’s no longer there. So I grew up understanding that past, the Vietnamese past, as gone, and if you were to go to Vietnam, it’s a different place completely. Some of these poems that are set in Vietnam or engage with some of my travels in Vietnam, I began to realize the road between the past and the present is continuous. It’s not straight, but continuous, and that it didn’t stop existing when all these people left. There’s also a sense too while growing up, that we have to preserve our language. And I think that’s important to ensure that future generations in a diaspora have access to the culture of their home countries, etc. But there was a sense of, ‘we are the ones preserving it,’ when there’s an entire country that speaks the language.

But a big part of the way my poems in this collection deal with the past is that it once felt rigid but is now able to be transformed or revived into something new. In “The Poet,” I was thinking about this poem by the Vietnamese American poet, Hai-Dang Phan, one of my first poetry teachers. His book, Reenactments (2019), deals with the legacy of the Vietnam War and war re-enactments in ways to represent the history of conflict and war. Some of those poems deal with civil war re-enactments, but some of them also deal with Vietnam War re-enactments. The work of Diana Khoi Nguyen treats the past as not this inert thing but this malleable, living, evolving organism.  Also, Toni Morrison and her representation of the past and different manifestations of the history of slavery and slave trade in the U.S. I feel it’s easy to sometimes view these histories as trapped in a museum or whatever. But I think it was important for me in my poems to write about the past as an alchemically unstable substance.

SS: I am curious about your poem, “The Black Speech,” which seems to be a critical renegotiation of Tolkien, where you seem to be reclaiming the seemingly racist legacy of the Lord of the Ring movies and his books with your own memories of The Hobbit, a gift from your Kung Fu teacher. Can you speak to your relationship with Tolkien in this poem? 

SD: This poem begins with observation. I was in Thailand and I was traveling with a friend. We saw this guy with the script on the ring around his arm. It gave me a space to talk about Tolkien and my relationship with fantasy novels. I grew up on Tolkien, C.S. Lewis and Piers Anthony. Part of what drew me to fantasy as a kid was the fantastical breadth of culture. Part of getting older and re-reading some of these, and also understanding the contexts in which they were written, is also understanding that part of this narrative of Lord of the Rings is saving the West from destruction against the forces of evil in the East. It’s not subtle! [Laughs] So, part of it is engaging with the fact that these things that are beloved to me are steeped in a white supremacist, sometimes Christian, worldview. But also these things gave me permission to imagine other worlds. And seeing somebody create their own languages, there was something really free and beautiful in that creation.

The Utopian Practice of Cruising

I am currently sitting in the foyer of a hotel near the San Francisco airport. I’m hard at work writing my next book. I’m also, as the guy across from me notices just now, hard in that other sense of the word. I had hoped he’d notice. We’d been eyeing each other for a while. He’d gotten a drink at the nearby Starbucks and his imposing thighs, framed by delightfully short shorts, had first caught my attention, as had the white Nike Jordan essential tube socks that similarly hugged his well-sculpted calves. Novice that I am at cruising, I had worried the glances I kept catching from him were accidental. It’s why I’d moved my laptop off my lap and given him a better view of, well, my actual lap. And so, next time he looked toward me in a casual way that didn’t let the girl friends he was with notice his distraction, I found his gaze landing on my right hand, which rested (quite seductively, I assured myself) on my clearly aroused dick. I rubbed it a bit. He licked his lips. And then, as if following a tacit script we both knew by heart, he got up, excused himself, and headed toward the restrooms down the hall.

I didn’t—couldn’t, really—hesitate. And so, despite the fact that I’ve been struggling to crank out my desired daily word count this week, I pack up my laptop in a rush to catch up with him. Only, by the time I enter the hotel’s public restroom, he’s nowhere to be found. Damn, I think. I must have miscalculated his interest. Which is a pity because if his legs (and freshly shaved angular facial features) were any indication, he’d make for a delicious notch in my budding hook up history. And so I take my place in front of one of the urinals and make as good use of this writing break as I can. It’s then I see the door to one of the two stalls open; his smirk informs me he’s very pleased to see me, if slightly annoyed that someone else in the other stall will limit what we can get away with. Standing side by side in adjoining urinals, we eye each other’s cocks (he’s clean shaven all over, it turns out). Eventually he’s brave enough to reach his hand around and cop a feel—all before a slew of men walk in and break our makeshift intimacy. Outside the restroom he only spares himself enough time to tell me what was absolutely necessary. “Wait until I leave my friends. Then follow me upstairs: 4081.”

Research, I tell myself, often comes from the unlikeliest of places. 

When I first started telling folks that my next project would be all about the transient intimacies we can build with strangers, about the way in which brief encounters could be sites of endless possibilities, winks and nudges and snickers ensued. Oh how interesting that research would be, I was told. Talk about fun field work, right? Friends enjoyed making me blush with such ribald ribbing. The truth was that at some point I would need to up my cruising game if I was to feel in any way prepared to engage intellectually with the ideas I was pursuing with this project. I’d need to put in hours in the field lest my musings on cruising feel more like a sterile book report than an embodied (and, yes, well-researched) meditation on the joys of this queer practice. How else would I find whether cruising, as writers as disparate as Leo Bersani, Garth Greenwell, Tim Dean, and Marcus McCann have expounded these past few decades, was (is!) a different way of looking, a queer mode of reading, an example of impersonal intimacies, proof of a new vision of sociability? Or, more to the point of this project of mine, how could I confirm if cruising was, indeed, a welcome template with which to reframe how we connect with strangers? 

Following the instructions of the young hot boy in the Jordan socks I felt a novel thrill. I know, I know. “I’ve never done anything like this,” all but sounds like a pickup line. A classic, truly. But in this case, it was true. (Not that I told him so; few words were exchanged, in fact.) One of my boyfriends—the one who can successfully cruise a boy while out washing the car or on a 7-Eleven run—has long mocked me for my lack of experience in this matter. “It’s so easy,” he tells me often. “You just have to pay attention.” He was right, as it turns out. Following the many pieces of advice he’s given me over our many months together, I was able to connect with a guy in a public place with just eye contact and minimal body language and proceed to a second location with but a few words spoken in between. All I had to do was be open to what was around me. And to trust that I could make it happen, no matter how much of a novice I am in such situations. A novice in practice though definitely not in theory. 

I first wrote about cruising in earnest for an undergraduate paper in an English class. Back in 2006 I was taking a course on gay literature and the syllabus included John Rechy’s 1977 novel, The Sexual Outlaw, whose subtitle doubles as an apt précis for its narrative project: “A Non-Fiction Account, with Commentaries, of Three Days and Nights in the Sexual Underground.” From its opening lines, which talk of “streets, parks, alleys, tunnels, garages, movie arcades, bathhouses, beaches, movie backrows, tree-sheltered avenues, late-night orgy rooms, dark yards,” and more, I was smitten. And intrigued. And mesmerized. And any number of other ways of describing what it feels like when a piece of writing cracks open the world for you. Rechy’s sexual underground was revelatory for a twenty-one-year-old college boy who was slowly trying to make sense of himself as an out gay man in a whole new country, and who understood that as mostly consisting of falling for boys who openly flirted with him and dreaming up future lives with them, in turn. Amid such sophomoric ideals about what gay life could offer, Rechy was a tempting proposition. After breaking up with my first ever college boyfriend I’d found a cute Aussie whose pop culture tastes neatly aligned with mine. And so, while I was reading about any and every filthy thing Rechy(’s protagonist) did in the streets of Los Angeles in the 1970s, I was blissfully living out a rather square (homo)sexual experience. I’d told myself Rechy’s “Jim” and his exploits on the page were an embalmed past I could never live out (hadn’t such cruising died out in the 80s and 90s with the closure of bathhouses, with endless park raids, and a health crisis that discouraged if not outright vilified such practices?), and so I approached The Sexual Outlaw as a kind of totemic text about an erotic fantasy as elusive and out of reach as any of the porn stories I used to read online in high school. When I first read it, I was bowled over. Never had a novel so turned me on while also intellectually stimulating me. I blushed at every other page, with shame, at times, but mostly out of a blissful kind of erotic and intellectual envy. 

For cruising and hustling and scoring and “making it” in Rechy’s world wasn’t (solely) an excuse to drum up deliciously titillating scenes about fucking and fingering, about blow jobs and hand jobs, about orgies and one on one encounters. It was a cultural rallying cry. And, for a literary nerd with a penchant for queer theorization, the book proved to be a source of endless inspiration. Here was a way of apprehending so-called unsavory aspects of gay male culture in a productive way. Or so I told myself in the comfort of a classroom and the safety of a college discussion where I could entertain deliciously debaucherous scenarios that I didn’t dare live out in person. Out of fear, yes. And shame. And a distrust in my ability to dream up such possibilities. Rechy was the kind of gay man I aspired to be; his writing the kind I aspired to live in. In my twenties I could only think about cruising as an intellectual concept, one rife for interpretation and interpellation, one that served less as a guide for sexual pleasures out on the streets and more as a capable trope that helped me navigate what was happening on the sheets—on the pages, that is.

My brief fling with the flight attendant close to twenty years after reading about Rechy’s scandalous exploits felt like vindication. Sure, I’d been to bathhouses and to backrooms and secluded gay beaches and steamy dance floors. But this was novel. At last, and after years of thinking and writing about Rechy’s book, I had a cruising anecdote of my own—a textbook example of it, at that! All it required was a change in my own orientation toward the world. My boyfriend had insisted that all I had to do was pay attention. I had to be aware of my surroundings. Everywhere could be a cruising space if you were attentive enough. This is what Rechy teaches his readers. Not (solely) by showing us how public parks and restrooms (and alleyways and piers and the like) make fertile ground for sexual encounters but by embodying the openness required to invite and entice such interactions. That’s a lesson I’d learned from another book assigned to us in that gay lit class. William Beckwith, the protagonist of Alan Hollinghurst’s The Swimming Pool Library, doesn’t so much reveal London to be a vast endless space for “cottaging” (the Britishism for cruising) as much as he reveals himself as the kind of person that makes such a description of London feel self-evident. William scores aplenty everywhere he goes because he’s yet to meet a public space (or an attendant stranger) he couldn’t lustfully turn on.

Here lies the key to the cruiser: potential is everywhere if you so choose to seize it.

Cruising demands you reframe both how you gaze at the world but also how you invite the world’s gaze. William is able to cruise boys everywhere in London because there are no spaces where cruising is not the desired goal. Witness him describing the Tube: We’re told he found it “often sexy and strange, like a gigantic game of chance, in which one got jammed up against many queer kinds of person. Or it was a sort of Edward Burra scene, all hats and buttocks and seaside postcard lewdery. Whatever, one always had to try and see the potential in it.” Here lies the key to the cruiser: potential is everywhere if you so choose to seize it. Moreover, it requires understanding public spaces as rife for thoughts and actions that belong, we’re often told, in private. It’s why Hollinghurst cites Burra, whose early twentieth century portraits captured a lascivious vision of urban life wherein sensuality was always on display. Hollinghurst moves us to think of the London William observes as constantly being up for consumption, packaged for public viewing, postcards being the rare private correspondence that’s open to be read by anyone who chances upon it. William refuses to observe any distinction between different public or private spaces: “Consoling and yet absurd,” he muses later, “how the sexual imagination took such easy possession of the ungiving world.” Sex, in William and Hollinghurst’s worldview is—and could be had—everywhere. There is no fiction of such erotic intimacies as being corralled into the metaphorical “bedroom.” 

Hollinghurst’s protagonist may well be a perfect embodiment, in all senses of the word, of the argument queer theorists Lauren Berlant and Michael Warner espouse in their famous 1998 essay, “Sex in Public.” Concerning themselves with how “heterosexual culture achieves much of its metacultural intelligibility through the ideologies and institutions of intimacy” (straight culture makes sex, for instance, something that only happens in the privacy of your own home between a socially sanctioned unit of two), their essay begins with a simple statement: “there is nothing more public than privacy.” In their North American context—and responding quite vociferously to the arguments put forth by conservatives like Jesse Helms—Berlant and Warner saw how intimacies have been continually privatized. The passing connections Hollinghurst’s William and Rechy’s Jim so relish are socially disdained, if not outright criminalized. Narratives of love and family end up indexing the only available forms with which we’re to be intimate with one another. Anything outside of that is marked, they argue, as other. As deviant. As criminal. But it’s in those “criminal intimacies” that Berlant and Warner see rife potential: “girlfriends, gal pals, fuckbuddies, tricks,” and the like are examples of close-knit relationships that are not easily legible within our socially sanctioned narratives (there are no “happily ever afters” in these stories, only, and even then just sporadically, “happy endings” at most). Queer culture, as they argue, “has learned not only how to sexualize these and other relations, but also to use them as a context for witnessing intense and personal affect while elaborating a public world of belonging and transformation. Making a queer world has required the development of kinds of intimacy that bear no necessary relation to domestic space, to kinship, to the couple form, to property, or to the nation.” Against the invective that the only kind of intimacy one should value is the one you nurture at home, in the bedroom, with one other person, Berlant and Warner reminded their readers that queer folks had been extolling the virtues of queer counterpublics and the tight-knit relations there created. In lesbian bars and gay tearooms, in cruising parks and public toilets, on piers and on the streets—even on phone sex lines and in soft-ball leagues!—there’s been no shortage of queer spaces where friendly, familial, erotic, and sexual relations have been championed. These are fleeting and fraught, mobile and transient as need be. But they are not for that any less important in helping to map out what, at times, feel like utopian visions of the kind of communities and relationships we could all be building.

William, who has but one close friend and barely puts any stock into his own familial relations, puts his energy in nurturing (however passing) intimacies with strangers. His London is rife with possibility precisely because he sees openings both literal and figurative wherever he goes. “There is always the question, which can only be answered by instinct,” William tells us, “of what to do about strangers. Leading my life the way I did, it was strangers who by their very strangeness quickened my pulse and made me feel I was alive—that and the irrational sense of absolute security that came from the conspiracy of sex with men I had never seen before and might never see again.” Those instincts, Will knows, are not infallible (a key scene in the novel occurs when, misjudging a possible score, he’s beaten to a pulp by a group of homophobic neo-Nazis). But those instincts nevertheless structure his view of the world. Cruising is, at its most utopian, an equalizing practice that squarely depends on expecting the best (the most, really!) from strangers. This is what Hollinghurst stresses all throughout The Swimming Pool Library: not for nothing does the inciting incident of the entire novel take place at a public restroom where William unexpectedly finds himself saving an older man’s life.

Cruising is, at its most utopian, an equalizing practice that depends on expecting the best from strangers.

Cruising has offered fertile ground for critics, thinkers, and scholars alike. As a practice long criminalized and often degraded from within and outside the community, cruising has, over the last few decades, emerged as a kind of utopian practice that requires us to dream up more generative modes of relating to the other, to the stranger. In Park Cruising, Marcus McCann notes that the “defining characteristic of cruising is its porousness. Cruisers show deliberate vulnerability toward strangers.” There’s no way to make yourself available to others if you’re closed off, something I’ve long been accused of being, or seeming (likely both). It’s why keying into such a mood comes with such difficulty for me. For McCann, such porousness opens up a different way of conceiving of our sociability: “I often think,” he writes, echoing the sentiment at the heart of Berlant and Warner’s work, “of the ways which non-monogamous and queer people build intimate relationships not just with one or two people but as a kind of fabric whose interwoven strands overlap.” The weaving metaphor is particularly helpful because it pushes back against the other image that’s often deployed when we think of our public interconnectedness with strangers: networking. McCann’s image is much more organic; it’s a more productive figure, too, with its own serviceable usefulness. But there’s also an expansiveness to it: you could make plenty of different things with any one fabric. Those queered intimate relationships can and could be endlessly refashioned, repurposed—recycled, even. McCann notes that we should see a phrase such as “the strangers in your life” not as an oxymoron but as a kind of koan. It’s an invitation to reassess why we so often feel compelled to revel in our estrangement from those we don’t (or will ourselves not to) know. There’s a tacit call toward empathy here, toward compassion. Filtered through lust, no doubt. But that makes the impulse no less ambitious. In his seminal treatise on cruising, Times Square Red, Times Square Blue, Samuel R. Delany helpfully teases out the tenets on which McCann’s work is founded on. Delany understands the distinct aspect of cruising, as “contact” rather than as “networking.” This is why cruising is a concept inextricably linked with urban planning for Delany. Cruising is a practice that flourishes most acutely in densely populated areas where public spaces allow for such encounters to happen. The cruiser is an attentive observer of the urban world. And a rather active member of it as well. He moves through spaces with wide-eyed conviction that what he’s looking for is out there, ready and willing to be enjoyed. What could we gain, then, by being open and opening ourselves up to strangers this way? 

What could we gain, then, by being open and opening ourselves up to strangers?

Such utopian considerations of cruising can leave one romanticizing the practice. Or a version of the practice. After all, nowadays, most queer folks encounter it mediated through screens where scrolling and filtering and blocking and ghosting have made it feel like an insidious way to know and covet others’ bodies. What’s lost in cruising for men on Grindr, say—or Sniffies, even—is the very contact with bodies Delany was so focused on. Such steamy tactility is lost when we’re reduced to squares on a screen, to headless torsos with a laundry list of wants and needs distilled on first look. This is perhaps why I reach back to the work of Rechy and Hollinghurst (and Jean Genet and Andre Gide, in turn) to better arm myself with how best to bring a cruising attitude into my everyday (and obviously my sex) life. There I find a call toward soaking up bodies and stares, gropes and glances, in ways that push back against the antiseptic way of approaching men with a neutered “Hey handsome” these apps so depend on and demand in turn. The very language of Rechy’s work, for instance, demands you relish the many encounters he chronicles; he pulls you closer (cruises you, say) into a world where bodies do plenty of communicating. 

When we first read The Sexual Outlaw in class, we had long discussions about what Rechy and his fictionalized surrogate were seeking in their seemingly endless sexual conquests. What drove a hulking, muscled tan man in tight denim to scour the streets for one hook up after the other? Why did Rechy so chase after, on the streets and on the page, momentary connections that left him adrift, wondering out loud to his reader, whether any other kinds of bonds could be made between strangers in the night? 

At every turn in The Sexual Outlaw, which notches hundreds of sexual encounters, Rechy seems to be running away from the possibility of being truly seen by another. “Jim” whisks himself away whenever he senses a closeness he wishes to expunge instead. For a character (and author) who so willingly gave his body away, those retreating gestures always struck me as indicative of something else; I even made the mistake of bringing it up once in class. “Don’t you think that Jim is just afraid of intimacy?” The thundering laughter that greeted my all too earnest inquiry haunts me to this day. So much so that the specifics of how our professor rerouted the conversation away from my question have melted away in the decades since. What was clear was that shame-filled mockery was the only way to neuter my insistence on Jim’s allergy toward intimate connections with his tricks. 

Maybe what I was getting at was lost in translation, lost in the very language I am forced to use to make such questions legible. For Rechy’s various autobiographical avatars do seek out intimacy. Though not the kind we tend to value when we use such a word in everyday life. Jim shows no reticence to finding closeness in and with strangers. But it’s one devoid of the emotional vibrancy we call up when we think of intimacy within, say, a couple—married or otherwise. Perhaps my question, and the laughter it elicited in class, was indicative of the way this language fails us in understanding the myriad ways in which we can relate to strangers without falling back on known modes of relating to them. In Unlimited Intimacy, Tim Dean’s groundbreaking study on barebacking subcultures in the late 90s, he asks a better version of the question I was getting at in trying to figure out why Rechy’s Jim found closeness in distance throughout The Sexual Outlaw. It’s a question that pushes us to (re)imagine a different relationship with and to strangers. It invites us to relish the porousness with which we can approach and understand them. And more importantly, it asks us to rethink how and what we construe strangers to be. It’s a query that serves me, now, as the guiding principle of my cruising project, one that must be answered one score—one flight attendant with gorgeous calves—at a time:

Why should strangers not be lovers and yet remain strangers?” 


Copyright © 2025 by Manuel Betancourt. Excerpted from Hello Stranger. Reprinted by permission of Catapult. 

9 Poetry Collections That Build Immersive Narrative Worlds

There’s something transformational that happens when you unwrap a story across a series of poems. Without the real estate of an entire novel, the plot clarifies into its purest and most necessary form, unspooling without a single wasted breath. Metaphors focus and expand. Pacing spirals in on itself. The poet takes new risks on every page, building a text that doesn’t so much tell a story as sing it. 

We humans have been using poetry as a vehicle for plot for thousands of years—it’s one of poetry’s original functions, after all. Think Gilgamesh. Think Beowulf and the Odyssey. Personally, I was thinking hard about the Iliad when working on my own debut poetry collection, Helen of Troy, 1993, which reimagines the Homeric Helen as a dissatisfied homemaker in small-town Tennessee in the early nineties. Helen comes of age, marries the wrong man, births a child she is not ready to parent, and begins an affair that throws her whole life into chaos—all this in poems with settings ranging from the produce section of a Piggy Wiggly to a Chuck E. Cheese birthday party to the opening night of Jurassic Park in theaters. 

When I made my great leap into reading and writing poetry many years ago, it seemed only natural that the books I gravitated toward were the ones that told a story. The ones with a narrative arc, I mean. The ones with developed characters and weighted conflict. The collections building entire worlds inside their pages—and doing so while refusing to sacrifice the exacting attention to word and line and stanza that marks the very best of all poetic possibility. 

Here are nine poetry collections that build their own narrative worlds.  

I Know Your Kind by William Brewer

In the town of Oceana/Oxyana, West Virginia, opioid and heroin abuse has smothered everything in its path: lives, dreams, futures. Brewer uses a cast of characters to walk the reader through a community in crisis, addicts and their loved ones crying out inside a kind of living coffin nailed shut around them: “—Still fools? We? / Of course,” his characters roar into the winter night. Brewer is a West Virginia native, and his poems construct the breathing and dying Oxyana with a kind of tender authority that sweeps through halfway houses and hospitals and the dark rooms of the overdosed. His language is painterly, precise, frequently transcendent. An addict leaving a pain clinic proclaims, “though the door’s the same, / somehow the exit, like the worst wounds, is greater / than the entrance was. I throw it open for all to see / how daylight, so tall, has imagination. It has heart. It loves.” This book cradles Oxyana like a mother and like a house fire. 

Trials and Tribulations of Dirty Shame, Oklahoma by Sy Hoahwah

When the little clay bowl Velroy Coathty uses to keep pocket change on his desk turns out to be the Holy Grail, Velroy is forced to make a run for it to get the Grail out of Indian Country ahead of the supernatural forces in pursuit. Other characters with their own paranormal problems join the journey along the way, and like modern-day Knights of the Round Table, Velroy and his friends band together to traverse the plains and fields of Oklahoma in a Comanche quest for the Holy Grail that may be just as doomed as those that came before it. Sy Hoahwah tumbles the reader down his cascading lines of action and imagery, building a narrative rooted in place and yet gently unmoored from any one specific moment. As Luther Tahpony, a boy both dead and undead, explains: “Inside that floating coffin is a fine line between me and time / It’s overwhelming … blinding, / like looking straight into eternity’s headlight eyes.”

Dear Outsiders by Jenny Sadre-Orafai

A pair of siblings living with their parents in a seaside tourist town must learn to fend for themselves when natural disaster strikes. Forced to leave the shore and all they’ve ever known, the siblings come to rest in the deep woods of a mountain, where danger still lurks all around them and the only sure thing is each other. Jenny Sadre-Orafai’s lovely, twisting book of prose poems treats the natural world as the ultimate hand of fate, both life-sustaining and life-erasing by unpredictable turns. “The ocean’s an animal head on a wall, and we can’t see the body. We think it must be inside the wall and that it walks out at night when we sleep. What’s a body really,” the siblings muse. Reading Sadre-Orafai’s prose poems is like peering into a room through a cracked door, discovering what’s inside only by what a single strip of light illuminates. We swim and hike and forage alongside our double-voiced narrator, living in their filtered memory as much as in the peril and beauty all around them. 

A Season in Hell with Rimbaud by Dustin Pearson

French writer Arthur Rimbaud’s classic book-length poem A Season in Hell follows its narrator along a tortured journey through an underworld of unhappy love affairs and ruined dreams. Dustin Pearson’s narrator also descends, but in this collection, the narrator is searching through hell for his brother. “I tell myself / there’s not a world / without my brother in it. / I tell myself / I’d follow him anywhere / to keep the world / from ending,” the narrator says. The narrator and his brother enter hell together, but are almost immediately separated; to reunite, the narrator must embark on an allegorical odyssey of nightmares, burned by fire and frozen by ice, trekking ever onward through the landscape of hell toward a reunion of spirits beaten down and yet forged together by a shared past. Pearson’s imagery is inventive and unrelenting, and his poems locate themselves powerfully in the physical: “In Hell, all bodies are reduced. Flesh drops / from where it’s been burned, and where it lands, / separates.”

The J Girls: A Reality Show by Rochelle Hurt

Jocelyn, Jodie, Jennifer, Jacqui, and Joelle—coming of age in 1990s working-class Ohio—are teenage girls in the truest sense: each an individual battering ram of dreams, lust, prayer, joy, ennui, compassion, and nastiness. “We’re foul with ambition and clunky in pumps. Joelle fronts cool, but we cook up hot with no warning, man crazy,” Jocelyn says. Rochelle Hurt keeps the camera pointed at her five subjects as they gossip and play-act adulthood, harming each other and, deeply vulnerable in every sense, being harmed by the boys and men around them. Hurt’s phrasing and pacing are explosive, dense, experimental. Being caught up in one of her poems feels like opening a shaken can of Coke and watching it fountain across the room. Comparing herself to her ’81 Chevy Celebrity, Jodie says, “Both sixteen, we twin dim heads and cloudy rear-views, / collect red wounds on our underbellies where the world eats through. / Why should a body be this badly made for carrying?” In The J Girls, the reader watches teenage girlhood come apart and tape itself back together.

Ceive by B.K. Fischer

A modern-day postapocalyptic Flood myth, Ceive repositions Noah’s Ark as a container ship stacked with refugees aiming for the newly temperate Greenland. The book follows Val, whose daughter vanished in the disaster, as she reluctantly takes a place aboard the CC Figaro to look after the child navigator Crispin. Under the control of a single family (Nolan, Nadia, and their three sons), the Figaro locks into a new social order as it chugs onward toward its destination. Fischer’s pacing slings the reader through stanzas and prose poems that twin a deep understanding of loss with the requirement of moving forward, of living in the fractured present, the uncertain future. “You speak a few dead / languages now, the one / of profit and loss, shock / and awe, vote and veto,” Val muses, thinking as she often does of the world destroyed by the disaster that landed her aboard the Figaro: “You miss bathrooms but you don’t miss / the Dyson Airblade. You miss ice.” What Val misses most of all is her daughter. But aboard this new Ark, there is no way to go back. 

South Flight by Jasmine Elizabeth Smith

After the Tulsa Race Massacre of 1921, lovers Jim Waters and Beatrice Vernadene Chapel must part: he to seek a future away from home, she to navigate the perils of a Jim Crow culture without him. Through letters they write back and forth to each other across their separation, Jim and Beatrice question and yearn and hope and dream, holding each other across the miles that keep them apart. “tell me what / happens when your hope for me / sprawls big as south, / yet this kind of living make me / smaller than a few chickweed seeds?” Jim asks Beatrice. Smith’s characters pulse with life, flush with the careful sensory detail work that threads throughout South Flight. “Honey. I ain’t saying break / don’t hurt, but it a simple fact this world will beat you / down, black eyes like jet, stricken you blue,” Beatrice imagines Ida Cox telling her at her dressing table. An Oklahoma native, Smith peers into a time in American history with painful parallels to our current cultural moment, building both blues and love story along the way.  

Troy, Unincorporated by Francesca Abbate

I stumbled upon this collection very recently, and I’m so glad I did—Troy, Unincorporated feels like it could be cousins with my own debut collection. Francesca Abbate brings Chaucer’s version of the tale of Troilus and Criseyde to modern rural Wisconsin in a series of dreamlike poems darting through language and consciousness. Troilus and Criseyde fall in love among the lakes and rains and birds of their small-town home, but any reader familiar with these classic characters knows that this young love can’t last. When Criseyde leaves town and falls in love with another, Troilus is utterly bereft, and there is nothing his friend Pandarus can do to save him from himself. “I am half-invincible, / half-destructible, half-mad: am, in fact, a divine half / and a half not,” the character Psyche sings in one poem; this book, too, exists in married halves. Abbate holds Greek myth in one hand and Chaucerian tradition in the other, weaving them together into something entirely fresh and original: “narrowing road, clearing, / the sun like the secret shining in the dark halves of all things.” 

Pretend the Ball Is Named Jim Crow: The Story of Josh Gibson by Dorian Hairston

“Joshua ‘Josh’ Gibson is the greatest catcher to ever play the game of baseball,” Dorian Hairston writes in his author’s note. In a collection of persona poems that dive between complex interiority and the base-stealing drama of the diamond, Hairston brings Negro League baseball to life through Gibson and his contemporaries, holding the long shadow of American segregation and racism in constant focus. “uncle sam knocked / on my door drafting / some black shields / for his white sons / and I answered in my draws / slung my bat up over / my shoulder and point him / in the opposite direction,” Gibson reflects in one poem. Hairston gives narrative space to Gibson, his children, outfielder Hooks Tinker, journalist Chester Washington, and others, all these voices shaping the landscape of our national pastime in the 1930s and 40s. Hairston is a baseball player himself, and his love for and deep knowledge of the game shine out in his work: “I never seen something so smooth. / how Josh didn’t rock or sway back / before the pitch, he just waited there / in the box like a snake to strike.”

Zoological Advice for Grieving Daughters

“Home Range” by Ramona Ausubel

“The Florida panther (Puma concolor coryi), which once ranged throughout the southeastern United States, is now restricted to a small breeding population in southwest Florida south of the Caloosahatchee River. First listed as endangered in 1967 under the original Endangered Species Preservation Act of 1966 and subsequently receiving Federal protection under the passage of the Endangered Species Act of 1973, the Florida panther was and still remains one of the most critically imperiled large mammals in the world. Although males have been observed at various locations throughout the state, until recent years females apparently did not cross the Caloosahatchee River and no panther reproduction had been documented north of the river since 1973. In the mid-1990s the subspecies was near extinction with around 30 individuals remaining and severe genetic defects due to small population size.”

FROM: “Location and Extent of Unoccupied Panther (Puma concolor coryi) Habitat in Florida: Opportunities for Recovery”

BY: Robert A. Frakes and Marilyn L. Knight

PUBLISHED IN: Global Ecology and Conservation 26 (April 2021)


We are moving into your house, which you do not occupy now because you are dead. Mothers should not die. You were the universe for me, and then you were a planet and now I am supposed to believe that you do not exist.

I can’t talk about this with my children because I would be reminding them, or telling them for the first time, that I will die someday. Instead, I give them each a little plastic Florida panther figurine and a book about the beasts and tell them that we are moving to panther country. I show them pictures of the blonde beasts and their enormous paws, their white muzzle, black rimmed eyes. “There are only a hundred or two in the whole world,” I say, and my daughter nods gravely. She had gotten binoculars for her last birthday. This, age seven, would be her best year yet. My son looks worried. “Panthers are not dangerous?” I tell him that they stay away from people, that they roam the jungle and freshwater swamps looking for rabbits and armadillo to eat. “Don’t think of them as predators, think of them as magicians.” He is nine, which is old enough to understand a lot about the rules of the world, and to feel discomfort with the vast unknown.


My daughter, upon the news, begins a study of the Florida panther. She says, “The species used to live all over the southwestern United States and now there is only one population in southwestern Florida. In the 1970s there were only twenty breeding pairs, but now there are around two-hundred and thirty.” She is seven years old and she seems forty. She taught herself to read at five with the fervor of someone who needed to know the survival manual.

“That’s good,” I say. “They’re doing better.”

She says, “They sometimes kill and eat small alligators and panthers are the leading cause of death for white-tailed deer in the region.” She smiles wide at this because it means the cats are eating.


We are moving into your house because I can’t get a job. The last academic interview I had was in a desert city and I flew in with my suit skirt and my pressed shirt. For two days I told person after person how prepared I was, how ready to teach their students to write essays. I didn’t eat at meals because I was afraid of getting lettuce in my teeth and in the bathroom between talks and meetings I devoured granola bars and willed myself not to throw up. I tried to picture us there. To picture taking the wet, warm storm cloud of our family to that dry place. My husband was excited about it—he imagined desert wildflowers while I’m always simultaneously pulling away from and missing melaleuca, cypress, swamps. When the chair of the search committee called to say that they had chosen the other candidate I told her I understood but that I was now going to have to move into my dead mother’s house. She was silent on the end of the line. That fury is still a flavor I can recall immediately. It’s in my body somewhere, a stalactite in the cave, water beading off drop by drop, leaving the thinnest coat of mineral behind. Mineral that gathers and gathers and gathers until it becomes a dagger.


When I had a mother I wanted no mothering, I wanted to drift in total randomness through space and time as if I arrived here on the back of a comet.

I’m telling you all these things because you are not alive to see them. When I had a mother I wanted no mothering, I wanted to drift in total randomness through space and time as if I arrived here on the back of a comet. I wanted to be a particle or an atom in vastness. Too bad I was landbound, feet attached to the dumb earth, body full of needs. I worked on a fishing boat in Santa Barbara, served biscuits and gravy in Corvallis, and in Santa Rosa I bent staves of oak into barrels in which wine might age. I stayed as far from Florida as I could, because you were there and I was the not-you. Even when I had a family, we kept our distance. Then you got sick and we moved closer. Now you’re dead and we are moving to the very spot you left.


I sit on the small balcony of our Tampa apartment and drink a glass of water. It is hot and I have so much more packing ahead of me. The children have left their plastic panthers on the ground. I google the species. “Young males wander freely but females are reluctant to cross roads or the Caloosahatchee River, which makes them poor colonizers of new territory.”


For six weeks—or, a space of time as long as the universe?—I have been surrounded by objects that feel like they are trying to devour me. I am engulfed by things you paid for, things you took in. Strays. Every pen, every sock, every piece of paper documenting a doctor’s visit, an electric bill. Then I go home and am engulfed by our own menagerie: every piece of art created by one of my children at a gorgeous, singular moment in their lives. This gauntlet of art is one of the most excruciating parts of moving. How many must be recycled. Every time I think of their fat little hands, clutching a marker with intense focus, and here I am, eliminating that work from the world. Sending it to the mulcher. Motherhood is a train of monstrosity. We should be knighted for the things we are asked to kill. I am not in a ring with gold armor, a spear, and a lion. This is much harder: I am in a ring with my mother and a thousand versions of two tiny humans it is my job to love, and I must reduce the miracle down to something I can pack in a finite, practical number of cardboard boxes. The treasures are more dangerous than any wild beast: they eat their prey from the inside.


The boy is a minimalist. He wants puzzles solved, spaces clear, room only for books and important mementos. He keeps a marine protozoa, a white ghost of an ancient creature, suspended in acrylic. He keeps a toy Ferrari purchased in Italy. He keeps the knitted fox I made for him when he was tiny, little red pants, fishermen’s sweater. Maybe this is saved because I am nostalgic, or maybe he cares about it too. Attachment is a habit we practice, our species. To love things makes little practical sense for survival. We are weighed down. We are bound to places that sink or burn or get twisted into the sky by swirls of wind. He will float freely, sail above us in an airship while the rest of us stand with arms full of metal and wood and plastic and jewels.


My daughter collects teeth. She has her own, each wrapped in a piece of tissue paper and gathered in a ceramic bowl. You’d never know what they were. Trash, or part of an art project, a candy bowl belonging to a witch. If ever she is in a rock shop she buys the tooth of a shark, and she scans the path for them, as if animals are always losing these pearls. It is only one of the things she collects. She throws away nothing she makes so her closet is an archive of cut construction paper, attempts to draw mice in the manner taught to her by a substitute art teacher, evidence of the phase where she drew pictures of her family as figures with only a head and legs. She has nubs of chalk too small to hold. She has been alive for only seven years, seven rotations of the earth, and the contents of that life is all here, the small apartment bedroom a museum of this tiny existence.

Last night, while I tucked her into bed in her nearly bare room, she said to me, “I learned that if you encounter a panther you should make eye contact but not run, which triggers their chase instinct. Panthers usually avoid a confrontation.” I asked if it was like bears, where you put your jacket above your head to make yourself seem bigger. “The book didn’t say. It just said not to ever turn your back.”

“That’s good to know, sweetheart. Thank you for the excellent research.”

“It also said that panther kittens stay with their mom until they are two years old when they go off to hunt on their own. If I were a panther I would already be an adult.”

“Let’s stick together a little longer, okay? For me?”


I am sitting on a box in a living room I will not occupy much longer and I am holding the blue sweater of yours and I am asking for you, the ghost of you, who has not yet visited me, not in the wailing anguish or the bottomed-out sad or the bright peak of memory, to come now and advise about a pile of junk.

I am a cave of collected oddities, things gathered for someone I always thought I was running away from. I meant to leave you but all along I made choices based on your loves, your desires, your urgencies. Everywhere I went, you were an opposing force. What I didn’t know is that you were not against me, that opposite my floating ship, you were my anchor; opposite my suspension bridge, you were the bearing. Now it is time to merge, my life in your home, the saw palmetto, wax myrtle, and Spanish bayonet you planted. Paths through sand, alligators that will outlast us both.


We have woken on this day, and the magnolia tree outside the apartment has flower buds that look ready to break with blossom. Or maybe I am the one who is ready. We are moving out of this apartment where our family has lived for two years. We say that word “lived” like it’s a passive event, but what I mean is that we were sick here, feverish on the couch under a blanket; my husband and I had sex dozens of times in the bed that sits on the floor in the upstairs room; my daughter tucked stuffed animals in under a silk scarf she took from my sock drawer; my son stacked books on astrophysics under books on baking under novels about girls who can turn into dragons; we made and ate the meals that kept our bodies alive for some seven hundred days; we washed the same dishes in the same sink again and again. Is it reasonable for moving to prompt a sense of death? Or maybe it’s this: you came here, to this Tampa apartment. You slept in it. You washed your face here, dried your skin on the towels we still have, now boxed for transport. I can picture you here. Your existence, in this way, is continuous. You will never have been in our new life, but we will inhabit yours. Will I become you? Will your ghost turn the taps on in the middle of the night to torment us? Will you fill our shoes with shredded paper? Or maybe you will be a benign ghost and leave gifts of flower petals, the coffee maker already filled.


On moving day, on the drive south, the children fight about the lyrics to a song on the radio. I turn the song off, which makes them angry at me instead, which was the point. I would rather be the direct recipient of fury than to live in a fog of bickering. “Tell me something you’re excited for in the new house,” I say.

“A bigger room,” the boy says.

“Panthers, obviously,” the girl adds. “There is plenty of suitable habitat in Florida for the panther. The challenge is getting the females to move into new territory.”

The challenge is getting the females to move into new territory.

“Moving is hard,” my husband says. “Even for dads.”

She counters, “Male panthers wander over large areas but females stay close to their mother’s home range.”

I squeeze my eyes tight and then open them wide. I do not want to cry right now. “Having a bigger house will be good for us,” I say. My children are like goldfish that have been kept small by their bowl and now they need to grow, grow, grow. I have a second of panic that they will shoot upward so fast I won’t be able to look them in the eye anymore.

My husband says, “I’m excited to never write a rent check ever again.”


We pull up to the pinkish brown bungalow and I remember being a kid and seeing you out in the yard standing, just standing. It scared me because I did not know why you were so still. You were doing nothing useful, as far I could tell. Not trimming dead branches from the avocado tree, not weeding, not gathering the loose toys. Now I believe that you were hanging onto yourself like a person trying not to get blown off the top of a train. Responsibility must have been moving a hundred miles an hour beneath you. Dad had left. It was always me, needing tape to put up a picture of a horse torn from a calendar; me, needing to know if we were out of cinnamon; me, needing my hair brushed; me and me and me again. The house, too, was always hungry. New lightbulbs, a dripping shower, sticky spot on the kitchen floor, a front door that blew open, sprinkler head broken by winter snow. Your body was useful to us, the house and me, for so many things. I never wondered what you’d do with it otherwise.


We step out of the car, walk the concrete path to the front door, the four of us. The first time we will come here in this way. Home, even though it isn’t yet. I take the keys from my husband who had them because he was driving. It has to be me that lets us in. It has to be me that crosses the threshold first. Are you watching us? I wonder. Are you hovering above, overjoyed, or jealous? If you were alive you would have a jar of lemonade sweating on the table and a gift in the children’s room. Instead, the place will be empty. All sustenance and comfort ours to invent.


The door opens to the pale wood floors, a view of green, green, green yard through the sliders, which are open. And there, in the center of the room, lying on its side, is a cat. A big cat.

“Panther?” my daughter says. “Panther. Panther.” Her voice is shaking.

“Okay,” my husband says. My son is behind me, pulling me back out. The panther has a bird in her mouth. She looks at us but does not seem threatened. We all back away slowly.

Our eyes meet. Hers are a shade of yellow-black. She sees me, through me. Her body moves with breath and there is a low, nearly inaudible rumble. My voice knows it before I do. “Hi, Mom,” I say out loud. The boy pulls me harder. The girl raises her binoculars to her eyes. My husband looks at me and then at the cat. He tugs my hand but I do not follow him back out the front door. The children do. I step forward and kneel down. I put my hands to my heart. “I like your bird.” You curl your front paws. They are huge, and I can almost feel the weight of them draped over me. “We’re here to live in the house now,” I say to the animal, to you. “You can stay around if you want. You are part of why we’re here.”

My husband beckons. “Honey, sweetie. Please come out.” My son is crying. I remember that I am supposed to make eye contact and not back away.

Your muzzle is faintly bloody, I notice. There are feathers on the floor. You stretch and stand, drop your prey. My heart is beating so fast I can’t hear anything else. This is the day I get eaten by an endangered predator.


This is the day I lose my mind. But the cat gives me a look, long and sure, and then turns, her long gorgeous tail sweeping across the floor, and she walks out through the back door.


I hear my daughter in my head, “Male panthers wander over large areas but females stay close to their mother’s home range.”


A big cat walks away through the grass, which is long from a week of late afternoon rain. A woman stands in her mother’s empty house. A woman stands in her own house. The cat is a Florida panther. Or the panther is the woman’s mother. The bird is a pile of blood and feathers. Or the bird is an offering. The woman is the mother. She is in her mother’s home range. She is in her own home range. She is home.

All of My Accepted Stories Started with Rejections

“I’m worried that I’m not worried,” I said.

The first time I uttered that sentence was in 2016. I was sitting underneath the blue awning of Wheatfields Restaurant & Bar in Saratoga Springs, New York, with the writer Claire Messud. I had just graduated with my MFA in fiction and was attending a summer writing conference at Skidmore College. It was my second time in workshop with Claire, and my birthday happened to fall during the first week of the conference. Claire had kindly suggested we celebrate over lunch.

At some point during our conversation, I said, “I’m not worried,” referring to my prospects as a writer. “But I’m worried that I’m not worried,” I told her.

Claire asked me to explain what I meant.

In response, I detailed my history of rejections.

The first time I applied to graduate school was in 2012. I applied to fourteen MFA programs that year and was rejected by all of them. The following year, I applied to sixteen programs and was accepted at three. Ultimately, I decided to attend the program at the University of Arizona, but I arrived in Tucson with a chip on my shoulder: one) because I had initially been waitlisted by the program, which in some ways felt rejection-adjacent, and two) because I had really wanted to go to Syracuse University to study with George Saunders or to the Iowa Writers’ Workshop to study with Marilynne Robinson.

I understood the evidence in support of my future success as a writer was not at all in my favor. And yet, I wasn’t worried

In the end, I could not have asked for a better graduate school experience. I adored my cohort; I was enchanted with the desert. I felt supported and encouraged by my professors. I read and wrote more than I ever had. And I got better. I became a stronger writer because of my time in the program. But I also could not help but note that I had been passed over for every department award, and that while many of my peers had published regularly and well during our MFA years, I could not publish a story to save my life. I was also rejected from every post-graduate fellowship I applied to the year I graduated. From a strictly intellectual perspective, I understood the evidence in support of my future success as a writer was not at all in my favor. And yet, I wasn’t worried.

“But I’m worried that I’m not worried,” I said again.

Claire regarded me from across the table. “Listen,” she said. “You’re brilliant. And you’re a great writer. So there’s no doubt it will come.”

It will come, Claire said.

What she meant was: Keep writing.


A few years ago, the writer Matt Bell posted a series of tweets about a phenomenon he had observed among emerging writers, which he referred to as the “despair of almost there.” “I often see people quit right on the precipice of some goal,” Bell wrote, “after being a finalist for a few dream jobs, or getting full requests from agents but no yes, or being waitlisted for residencies/MFAs, etc. Those are signs you’re on the path, not that you should step off. And yet.” By then I had been around the literary scene long enough to have witnessed this trend myself. I had watched writers in the early stages of their careers, writers with far more talent and promise than me, flame out and quit prematurely. I began to wonder why this happened. Why did some writers quit writing before their careers had even begun? At what juncture did writers yield to the despair of almost there? Over time I concluded that, more often than not, the answer is a relatively simple one: We quit when we lose our tolerance for rejection. How we arrive at that precipice, however, I believe is a bit more complicated.


Four days after my conversation with Claire, I received an acceptance from a reputable online literary magazine for a short story I had submitted to their slush pile. It was my first Big Yes, and it felt like a gift. It will come, Claire had said. And it came! I thought. I understood that the story’s publication had the potential to accelerate the trajectory of my career, and in anticipation of that, I returned with renewed focus to the manuscript the story was a part of. I spent the next nine months polishing that manuscript to a fine luster, and I applied to post-grad fellowships a second time. I worked those applications to the bone.

Eventually the story was published in the spring of the following year, and was featured by another popular online literary venue. Almost immediately, I began receiving emails from agents asking if I had a full-length manuscript they could read. By then, I was prepared. Yes, I told them, I had completed a short story collection. I made a list of other agents I thought might be interested in my work, and I queried those agents at the same time I sent the collection to the agents who had solicited me. Altogether, I received thirteen full manuscript requests. Over the course of that summer, their responses trickled in.

No one was interested in representing it.

I had watched writers in the early stages of their careers, writers with far more talent and promise than me, flame out and quit prematurely

By and large, I could sort the rejections I received from agents into two categories. Half of them had enjoyed some of the stories but felt the collection as a whole was uneven. This feedback would have been helpful, except for the fact that no two agents agreed on which were the stronger stories and which were the weaker. The lack of consensus was, quite frankly, maddening, but not as maddening as the second category of responses I received. Those agents had enjoyed the collection overall but said short story collections were a difficult sell. Every one of them asked me the same question: “Do you have a novel?”

No, I told them, I did not have a novel.

By the fall of 2017, I had received the last of the agent rejections, and the momentum I’d felt in the wake of the story’s publication had largely dissipated. I found myself in a curiously familiar situation, repeating the same sentence I had spoken more than a year before.

“I’m not worried,” I said, “but I’m worried that I’m not worried.”

This time, I was back in Tucson visiting friends. I had arranged to meet up with my graduate mentor, Aurelie Sheehan. We sat at a table at Time Market, a kind of hipster deli and café I had frequented during my MFA days. Like Claire, Aurelie asked me to explain what I meant. Again, I listed off my resume of rejections: the rejected graduate school applications, the failure to win any department awards, all the rejected short stories I had submitted, the rejections from post-graduate fellowships I had now received for the second year in a row, and the thirteen rejections from agents who were not interested in representing my work—at least not until I’d written a novel.

Aurelie listened, and when I had finished, she offered me a piece of advice that would forever change my understanding about the relationship between writing and rejection. She said, “When it comes to the career of a writer, there is the creative mindset and the business mindset, and it is nearly impossible to inhabit both mindsets at the same time. So my advice is to spend as much time as possible in the creative mindset and as little time as possible in the business mindset.”

For some people, this might have been an obvious observation. 

For me, it was a revelation.

Or it was and it was not.

Spend as much time as possible in the creative mindset, Aurelie said.

What she meant was: Keep writing.


In my experience, rejection is a well-trod topic among writers. We don’t need much encouragement to talk about it. And for the record, I believe this is a good thing. Rejection can be an isolating experience in the professional career of a writer—or, I should say, of life in general. To not talk about rejection is to risk internalizing narratives about ourselves and the value of our work that are steeped in shame, self-deficiency, and doubt. That insidious refrain that tells us we are not enough. But I hear it all too often, people say, Rejection defines the life of a writer. Or they say, If you want to write, get used to rejection. Or perhaps, For a writer, rejection is inevitable, and a lot of other bullshit like that. It is not the usefulness of talking about rejection that I question, but rather this particular framing of the subject. To suggest that rejection defines the writing life—and not, say, writing—is to yield to a lack of precision in our use of language or else a lack of discernment in our thinking. And though I cannot say for certain when or by whom I was first sold the idea that to write was to ensure rejection, at some point I had bought into that belief and had internalized it so thoroughly as to never question its accuracy. Not until Aurelie said what she said. Only then could I see that rejection had nothing to do with writing and everything to do with the business of writing.


A week after my conversation with Aurelie, I returned home to upstate New York and was sitting in a twelve-step meeting when I heard someone say, “You can never get enough of something you do not need.” At that point I had been sober for eight years, and yet the statement still struck me in a visceral way. I recalled one night in particular from the years when I was still drinking. I was standing at the kitchen counter of my home, pouring whiskey from a bottle into a sixteen-ounce water tumbler. I filled the glass to the brim. (Because if it fits in one glass, it only counts as one drink.) As I watched the whiskey rise over the ice, I thought to myself, “There will never be enough. There is not enough booze in the world to do what I need it to do.”

Then I put down the bottle and picked up the drink.

I had pursued the acquisition of material comforts as if I needed them.

It would be another two years before I finally quit drinking, but eight years later that insight was returned to me. You can never get enough of something you do not need. I had long ago concluded that during the years of my active alcoholism, I had used alcohol to take me out of what was, at the time, an intensely painful experience of life. And for a while it worked. But the relief drinking provided was always temporary. The next morning I would wake up and the pain would still be there, waiting for me. So I drank more. Always I needed more relief. Then I reached the point where I could no longer control my drinking, and that lack of control brought with it its own pain and its own consequences. What I actually needed was to get sober and work a program of recovery and seek professional treatment for the trauma I had endured in my early twenties. And eventually I did. I sobered up and received the help I needed, and that help proved to be enough. It afforded me a form of sustained relief that has allowed me to live sanely and serenely in reality.

But on the heels of my trip to Tucson, I understood the implications of what the person was saying beyond the scope of my alcoholism. This is why even now, more than seven years later, I still attend recovery meetings regularly: I go to meetings to hear the things I don’t know I need to hear. Because when that person said, “You can never get enough of something you do not need,” Aurelie’s advice was still fresh in my head. I could see then that this principle applied not only to my past relationship with alcohol but to a number of other things I had pursued in sobriety, mostly in the material and romantic areas of my life. I had pursued the acquisition of material comforts as if I needed them; I had pursued the attention and approval of other people as if my well-being depended on it. And not once was it enough. There was always more stuff to acquire; there was always another person to please. And then I had gone and done the same thing in my pursuit of success in the business of writing.


I want to be clear: I don’t believe there is anything wrong with pursuing commercial success or critical recognition as a writer. Just like I don’t believe there is anything wrong with enjoying a playful flirtation or buying a new car or a new leather jacket. I’m not an ascetic. I’ve simply learned that I am in trouble when I pursue something I do not need as if I need it. When that happens, my experience has shown me that I’m usually asking whatever I am pursuing to do one of two things: to make me feel good (which I might call gratification) or to make me feel good about me (which I might call validation). The problem with pursuing external gratification and validation as if they were needs is that, as a human having a human experience, my appetite for gratification and validation knows no boundaries. This is what distinguishes something I need from something I do not: a need has a discernible limit. A need can be satisfied, sated. A need recognizes enough.

Not once in my life have I ever been confused about whether or not I’m receiving enough oxygen. I need to breathe, so I take a breath, and my body tells me if the need is met. As long as I am operating at a state of emotional regulation and relative mental and physical health, most of my needs function this way, including my needs for hydration, nourishment, and rest, as well as my needs for physical and psychological safety, emotional fulfillment, and financial security. I am able to determine the parameters of these needs and whether or not they are being fulfilled. I am able to discern when enough is enough.

I’d experience the familiar rush of external gratification and validation. But eventually that rush always faded.

But my relationship to success as a writer has never functioned this way. I might place a story with a dream publication, or win a scholarship to a prestigious writing conference, and I’d experience the familiar rush of external gratification and validation. But eventually that rush always faded, and when it did, I’d update my resume and turn my attention, full-throttle, to the next opportunity on the horizon. The more I pursued success in this fashion, the less I was able to integrate any real sense of accomplishment. The time between achieving some milestone and the point at which I moved on from it became shorter and shorter. There was always more success to achieve.

And therein lies the rub when it comes to rejection. Because yes, rejection is inevitable in the business of writing, but only because the pursuit of success is inexhaustible, which makes pursuing success as a need—as a constant source of gratification and validation—an exercise in unsustainability.


I am aware that there are writers who have professionalized their writing who will argue that I’m splitting hairs with this distinction between writing and the business of writing and my insistence that rejection is squarely the territory of the latter. Rejection defines the writing life, they might say, because writing is their job. They need their writing to succeed because writing is how they make money. I am more than happy to leave these people to this belief if the belief is working for them. All I can say is that my experience has taught me there are far more efficient and less emotionally taxing ways to make money than making art, and every time I have placed the burden of financing my life on my writing, my relationship to writing has suffered—and, eventually, so has the writing itself.

Because here is the thing I did not tell Aurelie that day as we sat in Time Market eating greasy pizza: In the eighteen months since I had graduated from the program at Arizona—during all my fastidious tinkering with the short story collection and submitting fellowship applications and querying agents—I had not written anything new. I had allowed the business of advancing my career as a writer to distract me from the real work of writing. Which perhaps explains why I found myself repeating the same sentence I had said to Claire eighteen months later to Aurelie. The words were exactly the same, but the locus of my anxiety had changed.

When I told Claire I wasn’t worried about my future as a writer but was worried that I wasn’t worried, my loyalty still remained with writing. I wanted to write, so I was going to write. All I wanted from Claire was some confirmation that I shouldn’t be more concerned about my lack of concern regarding the lackluster reception of my work. But in the eighteen months between that conversation and the one I had with Aurelie, I had begun to internalize the belief that all the rejections I had received indicated something about the value of my writing. I had begun to seriously wonder: Should I be worried? I didn’t know it at the time I said it, but I was no longer looking for confirmation. I was looking for reassurance.

And in hindsight, the answer was yes. I should have been worried. But not because the rejections I had received said anything about the value of my writing. I should have been worried because my allegiance had shifted. I had conflated the two mindsets, and as a result, my investment in the success of my writing had begun to supersede my investment in writing.

This, I’ve come to believe, is how we lose our tolerance for rejection.


I cannot say for certain how close I was to the precipice of quitting, or whether or not I would have yielded to the despair of almost there had I reached that impasse. But looking back, I believe I was losing my tolerance for rejection and that operating in that state would have been tenable for only so long. What I can say for certain is that by the time I left that meeting where I heard someone say, “You can never get enough of something you don’t need,” I had made a decision: I would divest as much as I could from the business of writing. I would stop pursuing success as if I needed it. That decision, of course, presented its own quandary: How does a writer divest from the business of writing while simultaneously pursuing a writer’s career? For me, it involved developing certain strategies to ensure that my investment remained first and foremost with the writing, which required me to take stock of my most valuable resources and begin to deploy them more mindfully.


After I graduated from the University of Arizona, I stumbled my way into a job teaching mindfulness practice. I did that work for three years, and if there is one lesson I learned during that time that has served me most in my writing career, it is that the two most valuable resources I have at my disposal are my time and my attention, and that these resources are both finite and nonrenewable. Which perhaps is another reason Aurelie’s advice resonated with me so profoundly. Yes, she was encouraging me to keep writing, but when Aurelie pointed out the difficulty of inhabiting the creative mindset and the business mindset at the same time, she was prompting me to consider where and to what degree I was allocating my most valuable resources. With this in mind, I began utilizing a tool that’s so rudimentary it’s easy to underestimate its potency.

I began using templates.

My loyalty still remained with writing. I wanted to write, so I was going to write.

That winter I set aside a weekend and drafted templates of every component I could conceivably need to apply to professional opportunities: a cover letter for short story and essay submissions; a cover letter that included project descriptions for fellowship, grant, and residency applications; an artist statement; a teaching statement; a statement about the importance of diversity, equity, and inclusion; a letter to query agents; a letter requesting letters of reference; writing samples of varying lengths; and a streamlined writing resume. Then I made myself a promise: I would spend one weekend a year updating these templates. Otherwise, I would submit the materials as they had been written.

A lot of advice out there lauds the benefits of tailoring applications and submissions to specific opportunities and institutions, and while I don’t disagree that this practice has its advantages, I am not at all convinced it is worth its expenditures in terms of resource management. I never realized how much time I used to spend on the business of writing until I started using templates: time drafting and revising and reviewing documents, time researching programs and publications, time tracking deadlines and making spreadsheets, time arranging and confirming letters of reference. It’s true that it might only take me an hour or two to personalize an application or submission, but multiply that number by ten—or twenty, or thirty—and those hours add up. I also underestimated the degree to which the business mindset had siphoned my attention. Even when I wasn’t actively attempting to secure success, I was often actively thinking about it. I would sit down to write and my mind would be slightly elsewhere, occupied with to-dos and entertaining what-ifs. Which is to say nothing about the emotional investment. The more time and attention I invested in applications and submissions, the more attached I became to the outcomes and the harder I took the rejections.

Using templates helped me circumnavigate these tendencies.

I discovered that when I limited the amount of time I spent on the business of writing, I limited the degree to which the business mindset subsumed my attention. I had more time to write, and I was more present while writing. I wrote with clearer focus and purer intention because I wasn’t preoccupied with what would come of it. My emotional investment shifted to doing the work, and I began to fully inhabit the creative mindset. As I did, my tolerance for rejection increased. Now if I failed to procure some professional achievement, the resources I invested in trying to make it happen were so minimal I found I was less inclined to take rejections personally. That doesn’t mean I don’t still experience disappointment when I receive a rejection—I do—and I’ve had to learn to honor those disappointments. But using tools like templates has helped right-size my relationship to rejection by prioritizing the thing that really matters to me: writing.

I have been pursuing the career of a writer for more than a decade now, and though I am far from the most successful writer I know, I have managed a modest and consistent degree of success as an emerging writer. That said, it has only been in the last five or so years that I’ve experienced the majority of that success. During that time, I’ve published fiction and nonfiction with several well-regarded literary outlets; I’ve been awarded scholarships to two writing conferences and fellowships to four residency programs; and I received a major grant from a literary arts organization. I applied to every one of these opportunities using templates.

I’ve also sustained hundreds of rejections. 

I survived those, too, using templates.


Every editor who has ever published my work sent me an encouraging rejection for a previous submission first.

In addition to getting clear about the difference between writing and the business of writing, and learning to use tools like templates to allocate my time and attention according to my priorities, it has been necessary to reframe my understanding regarding the nature of rejection in order to maintain a tolerance for it. Like Brevity editor Allison K Williams, I’ve come to believe that rejection is not a valuable source of feedback. In fact, as Williams points out, rejection is not feedback at all. Rejection may be accompanied by feedback—which may or may not be useful (another important distinction)—but in and of itself, rejection is more akin to the absence of feedback. Understanding the difference between the two has helped me discern when a rejection is, as Matt Bell suggested, a sign that I am on the path, rather than a sign I should step off it. To that end, I often return to a piece of advice my undergraduate advisor, Susan Fox Rogers, imparted to me years ago during my first attempts to professionalize my writing.

When I received the three offers from MFA programs back in 2014, after having been rejected from every program I applied to the year before, I emailed Susan to ask for her advice. Susan herself had completed her MFA at the University of Arizona, and of the three offers I had received, the offer from Arizona was the only one I was seriously considering. But, I told Susan, I was also considering declining all three offers in favor of applying to programs a third time. I still wanted so badly to attend the programs at Syracuse or Iowa.

In her reply, Susan wrote, “One thing my advisor said to me in my MFA program was: Go where it’s warm. It was a funny thing to hear, because we were in Arizona, but I got it.” Then she added, “If you don’t go, I’ll disown you.”

I read her response and laughed because I also got it.

Go where it’s warm, Susan said.

What she meant was, Go where they want you.

And I did. I went where it was warm, and that decision served me well. In the years since then, Susan’s advice has proved a helpful strategy for maintaining a tolerance for rejection in a business in which rejection is the rule rather than the exception.

The application and submission economies are by nature unpredictable. Editors and readers come and go; mastheads change. Juries and selection committees rotate. But every editor who has ever published my work sent me an encouraging rejection for a previous submission first. “Not this one,” they said, “but please send us something else.” So I did. One submission at a time, I sent them everything I had. At some point I learned it was appropriate to ask if I could submit directly to these editors instead of submitting to the slush pile. I also learned to submit new work to editors with whom I had previously published because their past support was an indication of warmth. These strategies eventually led to a history of acceptances. Similarly, one residency program sent me a form rejection the first time I applied. The second time, I was waitlisted. That waitlist indicated warmth, so I applied a third time and received a fellowship to the program.I still regularly submit to places that have only sent me form rejections—because if I’m using templates, why the hell not? But now when I receive an encouraging rejection from an editor or program, I make a conscious decision to believe them. I separate the encouragement from the rejection because I understand the encouragement is feedback and the rejection is not. When I do, the way forward becomes clear. I stay on the path, like Matt Bell suggests. I continue to go where it’s warm.

Adam Ross Discusses Child Actors, Ethics, and the Inspiration Behind “Playworld”

Adam Ross’s new novel Playworld, a 500-page epic, chronicles a year or so in the life of 14-year-old Griffin Hurt, a reluctant child actor whose life changes when his parents’ friend Naomi falls in love with him. Griffin’s account of his coming of age, from wrestling meets to contentious family dinners to clandestine meetings with Naomi, is irresistibly immersive, a fully-realized portrait of both an adolescent psyche and of Manhattan in the early 1980s.

Ross, who has previously published the novel Mr. Peanut (2010) and the short story collection Ladies and Gentleman (2011), drew on his own experience in crafting Playworld: as a child growing up in Manhattan in the 1970s and 1980s, he worked briefly as a child actor, starring in The Seduction of Joe Tynan (1979) and also wrestling competitively. But as Ross made sure to explain in our Zoom conversation, although he used elements of his own adolescence in Playworld, the book is hardly straight autobiography.

Instead, he blends his own historical context with rich, detailed realist prose, invoking writers like Anton Chekhov, Alice McDermott, and Edward St. Aubyn “who make a full commitment to immersion and world-building” as reference points. As in the work of these authors and the Victorian realists we discussed in our conversation, Playworld asks ethical questions of its reader without falling back on didactic moral lessons. The adults who surround Griffin, from Naomi to his wrestling coach to the actors and directors he works with to his parents, are more concerned with their own needs than those of the children around them, leaving Griffin adrift and at times vulnerable. As he says in one of the novel’s most memorable lines, “Adults … were the ocean in which I swam.”

I spoke to Ross about his stewardship of The Sewanee Review, where he has worked as an editor since 2017, and the artistic decisions grounding Playworld.


Morgan Leigh Davies: The realist prose in this novel feels like it’s coming from the 19th century, which is a shift from your first novel, Mr. Peanut. What do you think you get from that traditionalist style?

Adam Ross: I have wanted to write about my childhood for a long time—I remember having the title Playworld above my computer when I was a journalist back in the very early aughts. I just didn’t feel like I had enough purchase on the experiences. I think about, for instance, Saul Bellow in Augie March, just pouring all of his talent in his third book into his childhood experiences in a voice that he felt was more his voice. So as a prelude to answering the question, there was a real desire to be ready to take on the fullness of the experience, because you’re writing a bildungsroman on a certain level, you’re writing a kunstleroman on a certain level, but you also need all the weapons at your disposal to write about love, to write—I would like to think—convincingly about women and women’s experience at a certain time. 

There are some moments of formal flight and play in Playworld, but even those formal instances which shift the point of view are deeply committed to life in the world as we live it. There’s also that sub-theme of Dungeons and Dragons and world-building and how the city is such a magical place in crazy ways, how crazy coincidences happen to you. You run into people you haven’t seen in forever that you dream about—how is it possible that these things happen? So there’s this weird way that New York City, like Venice in Italo Calvino’s Invisible Cities, is this floating, magical, non-realist place, but we experience it as deeply realist. 

That’s really what I wanted to do. I wanted to basically bring all of my abilities as a realist to bear, and all of my language and storytelling powers to bear on a lived life experience.

MLD: From the acknowledgments, I could tell there was material in it that was connected to your life, but I don’t know that I would have sensed that otherwise. It’s very different from, for instance, the Rachel Cusk school of autofiction.

AR: Yeah, I don’t consider it autofictional at all.

MLD: No, it’s clearly not. So what was the process of drawing on that childhood experience, but transforming it so dramatically? The main character in this, Griffin, is so clearly and distinctly a fictional character. The most interesting thing about the book to me is his lack of insight into what is going on, which is also mitigated by the fact that he’s looking back at these events at certain moments in the novel.

AR: When I was working with my editors on it, we would talk about the two aspects of Griffin. We would talk about Griffin future, which is the Griffin who’s occasionally dropping in, and Griffin present. You know, there’s this great quote by Harold Brodkey; he talks about his disdain for recollection and tranquility. He says, I want to be on my knees before the event.

I was really interested in tonally and experientially rendering a very particular kind of childhood that I think doesn’t exist anymore. Sometimes it’s a little bit like in Charlie Brown, where the kids are together, and the adult comes over and they’re like, wah-wah-wah, wah-wah-wah, wah-wah. But of course, in Playworld, sometimes the adults are like, wah-wah, and then the adults are like, WAAAH. [Ross menacingly “zooms” his face into the camera.] The way I thought about it was, how do I create that experience for the reader of being in an aquarium, and you get close enough to the aquarium glass, and the beluga whale swims up to you, and you stop realizing there’s glass. 

I wanted to get to the way in which kids and adults interacted at that time, which didn’t seem strange. When you’re a child actor, and you’re often the only kid around, adults come up to you and will hit you with crazy adult content, and it was just a time where adults thought that was fine. Griffin is a character who, in the early goings of the book, because of his early experiences and also because of his conditioning with his parents, learns how to disappear. He disappears behind a kind of mask, and part of Playworld is him stepping into his own idea of what role he needs to play. 

In one of the first interviews I did for The Sewanee Review Podcast, I interviewed Garth Greenwell, and he talked about how in order to write his novels, he needs an absolutely complete command of setting, because he believes that by just rendering things with that degree of literalism, the symbology and metaphor rise up out of that. So the aspects of Playworld that resemble my life, that is me drawing on settings and experiences that I have total command of and authority over. But my brother never rode a horse on a golf course, you know what I mean?  And I wasn’t on a hit TV show, but I certainly know what that looks like.

MLD: There are moments in the book where Griffin is performing in different ways—in a gendered way with Naomi, and in a physical way, both with her, and while wrestling. I’m interested in the duality between the ways in which he can perform and find pleasure, versus when the performance is kind of a sense of obligation to the adults.

AR : Griffin is a creature of dissembling. He dissembles to protect himself. He is split off from himself, so his capacity to perform and hide behind the mask is, in those cases, self-protective. But I think on some deep level, the character senses that he disempowered by that act of hiding. But in the case of wrestling, there’s nowhere to hide, there’s no faking it or dissembling. You are exposed. Griffin’s gravitation towards wrestling becomes a more authentic form of self-protection and self-discovery. If you grapple with somebody your weight and comparatively your age, you’re gonna know who you are. So much work went into showing how part of the drama of a martial art is coming to terms with yourself and being exposed and dealing with your weaknesses in real time. Griffin knows he’s on solid ground, even if he’s getting his ass kicked.

MLD: Well, it’s one of the only places in the book where he’s failing.

AR: I think that that’s one of the things that I really wanted to drill down into, not as an object lesson, but as somebody who ended up becoming a regional and state champion—I got my ass handed to me for two years. I feel so grateful for the way in which I had room to have this odyssey and this sport that was all mine, that gave back to me so much, but required I deal with fucking failure, just massive failure. To still come back from that forged me. 

You should come out of Playworld seeing not that Griffin is triumphant, but with inklings of how he’s got some tools to be okay, and also how some enduring vulnerabilities and forms of damage that are going to leave a mark. That goes back to realism. I think novels do this so powerfully, the way they arc beyond the frame. I wanted to do that on a big scale.

MLD: As I mentioned, I was thinking about all the Victorian novelists when I was reading it, especially Dickens, who in a way created the idea of childhood in the nineteenth century. Those writers didn’t create the novel, but they created the novel as a space for elucidating what it was like to be an exploited child. How can the novel get into that experience, of grooming and exploitation, in a way that other mediums can’t?

AR: Part of the creation of that childhood had a lot to do with the way in which, in my lived experience and in that historical moment, every adult in the book who is egocentric or narcissistic or self-centered also reveals themselves, to a person, to have really important, edifying things to give to Griffin. All those things make up the geologic stratifications of his entire character. There’s no Rosetta Stone for character. It’s not like this one thing happens and then that becomes the black hole that sucks all experience into it. Griffin is just moving through these experiences, and they are impacting him. Some are bouncing off of him. He’s dodging some, he’s relishing some. I think that that dynamism is part of what I was trying to get at. Playworld is trying to show that you start to put all these things together later. 

With regard, for instance, to grooming, there are key revealing moments where Griffin, if we stick with the language of undersea experience, starts to come up to the closer to the surface. The climactic moments with Keppelmen, the wrestling coach, he gets a handle on what kind of relationship he’s in, but he doesn’t get resolution. I think one of the things that’s so interesting in the culture right now about these matters is, there’s this desire for the scales to be balanced, and I don’t think life works like that. 

MLD: Back to the question of insight: we know that Griffin lacks it because he’s a child, but the adults also completely lack insight, right? These people he’s interacting with, from someone like Naomi who clearly is doing something wrong, to his dad, who is forcing him to have this adult role as an actor, which he clearly shouldn’t have.

AR: There’s that great Philip Larkin poem, “This Be the Verse,” They fuck you up, your mom and dad, they don’t mean to, but they do. It goes back to a historical excavation of the way in which kids were parented back then. Adults neither gave thought to nor had any compunction about being messy adults in front of their kids. Full stop. When they were around. My brother and I were getting to school alone in first grade, on the bus, riding our bikes across town, no helmets, calling Mom, saying, We made it! Just be home at six. The latchkey generation gets looked back on nostalgically as, Oh, we were so tough. We were so independent. We were so street-smart. But we also had the shit kicked out of us. I would not trade that grit for anything, but in terms of ethics, I think that one of the things that I really wanted Playworld to accomplish was to have a really good look at that. 

The Gen X parents now have made this massive correction in terms of attention. So much freaking attention on your kids. What’s going on today? I’m your best friend. How can I help you? You know what I mean? Then everyone’s like, The kids today, they’re so anxious. They’re terrified. They can’t encounter the world. Uh, I know why. Because the Gen X correction was to interpolate themselves. I guarantee you that like my two daughters, who are fantastic and doing great, are gonna look back on how they were raised and are gonna say, Boy, Dad, that was so fucked up what you did. And you’re like, But I was trying to fix my childhood

Nobody thinks their childhood is unique. But I was trying to be historically accurate—not autobiographically accurate, but historically accurate—about the ways in which adults didn’t feel compelled to edit themselves. They could just as easily blast you as they could desert you to go and enjoy whatever they wanted to enjoy, and they didn’t think for one second about you dealing with it, and they assumed that if they were gonna leave you alone for a weekend, you would survive on cereal and television.

MLD: In terms of those adults, I found the most disturbing scenes with Naomi not the sex, or anything physical, but when she was almost acting like a therapist to Griffin. But then she then starts wanting things from him emotionally. 

AR: That’s the biggest failure of adulthood. And I would hope that it’s a very, very scary portrait of how grooming operates. Grooming operates partially by keen insight. Griffin almost explicitly describes Keppelmen as a giant squid. When he first encounters Keppelmen, Keppelmen is immediately like, Oh, you’re the mark. But the thing is, Griffin’s just one of a lot of marks. It’s very much like a truffle pig and in a field of truffles. That’s what’s so disturbing.

When I was young, literature was organized vertically and now literature is organized horizontally, and it’s polyphonic.

It was not on that continuum yet of people saying, Oh, this is asymmetrical. This is psychologically destructive. This has knock-on effects that are terrible. We were unlearning that way of being. We didn’t have language for that. Not at all. Part of Playworld’s artfulness was, How do I create a character who is living in a world where there isn’t that language? 

Naomi’s car is like a love nest and therapist couch, and Naomi is an analysand. So she’s using some of these tools to do bad things, but she’s not a completely bad person. 

MLD: Right at the beginning of the book, you flag this for the reader. They’re all seeing the same therapist and they go hang out at his house. 

AR: To me, that’s is another thing about that era, to talk about language. Here are some of the catchwords we see all the time, like narcissism, asymmetry, boundaries. My eldest daughter is 18, my younger daughter is 17, and for last four years, they would say, I had to throw up a boundary. And I was like, what? Like, what are you talking about? 

I didn’t even know what the fuck that was when I was young, which again goes to the whole idea of performance. In a novel about a child actor in the age of the first actor president, in the various roles you’re supposed to play to protect yourself in a boundless world, an oceanic world—that’s what the book’s about.

MLD: What’s the effect of reading so much for The Sewanee Review, and editing all the time? How does that affects the process of writing?

AR: Well, I mean, the crazy thing is that I mentioned interviewing Garth Greenwell. And then I could talk about interviewing Lisa Taddeo, or Stephanie Danler, or Melissa Febos, or Sidik Fofana, or Alice McDermott. This is to me a perfect answer to your question, talking with Alice McDermott while I was still in the throes of editing Playworld, about how Shakespeare for her is such a touchstone. And in Playworld, obviously Shakespeare is enormously important as part a literary education. So to have someone who I admire to the roof beams like Alice talk about the vitality for her of Shakespeare, but then also, you’re in a conversation with someone like Alice McDermott and she’ll say something like this—she’ll go, Nobody upon reading a great novel ever closed the book and said, This book would have been better if it were finished sooner.

So part of the Review is an embarrassment of riches, where you’re in conversation with these people and you’re in conversation with them on the page. Your nine to five job is participating in literature. And your nine to five job is helping writers in certain cases make better choices, because we edit the heck out of the writers we work with. That leads to a lot of aesthetic discussions about dramatic choices and about choices about sentences and lines. It’s kind of like training for the freaking Olympics because like you’re just in training a lot and so it keeps you like super sharp. Does it slow you down? Yeah, I mean, it slows you down.

I’ll say another thing. You may think this is the brightest time in America, you may think it’s the darkest time. But you know what, if you work at The Sewanee Review, you know literature’s in good shape. We may look back and see this as an incredible moment in literature. When I was young, literature was organized vertically—there were these great writers—and now literature is organized horizontally, and it’s polyphonic. There are great writers from every walk of life and from all over the globe and we get more of it. In fact, as my great teacher Stanley Elkin used to say, less is less, more is more, and enough is enough. And we’re definitely in a more is more moment.