Buy a Copy of Fahrenheit-451 That Can Only Be Read If It’s on Fire

Graphic design studio Super Terrain’s edition of Ray Bradbury’s sci-fi classic Fahrenheit-451 took the internet by storm, thanks to a video showing how its all-black pages become readable text when exposed to an open flame. (This will, and quite possibly should, also work with a hair dryer or something else not completely on fire.) And now, for only $451 — get it? — you can preorder one to keep on a specially-heated shelf in your home! If you have $451 to drop on an artist’s book, we figure you could have custom heated shelves.

What’s next for the discerning collector? How about a copy of The Omnivore’s Dilemma that can only be read if you pour corn syrup on it? Or Steinbeck’s The Pearl but the pages are opaque until you drop it in the water and run away? Cat’s Cradle but you have to freeze it first? An edition of “The Gift of the Magi” that can only be read with special glasses that you have to sell the book to afford? Maybe The Art of the Deal but the words don’t appear until you dip it in cow shit? Super Terrain, give us a call.

9 Books to Read if You Miss “BoJack Horseman”

Since we first published this, BoJack has aired its final season, but the books are still here for you!

BoJack Horseman is a Netflix original animated series depicting the glamorous, though slightly sordid, lives of the people in Los Angeles. The characters mostly take the form of anthropomorphized animals, though there are a few normal people (if anyone is truly “normal” in a world in which bipedal horses and dogs talk in English). The eponymous character, horse man by name and nature, is a former television star now deep in the throes of depression.

BoJack’s themes are unusually dark for an animated show full of animal people. It deals with a wide range of issues, from mental illness to family trauma. Each character can be seen as a representation of the human psyche that we can all, perhaps unwittingly, relate to. Honestly, it makes it difficult to stop watching. You see yourself in the characters. You want to see what happens to them. Maybe you think it’s a forecast for your own life. But, as with all television seasons, it comes to an end. And until the next season is released, here is a list of books to keep you busy.

Coyote Doggirl by Lisa Hanawalt

BoJack Horseman owes its brilliant idea and execution to Raphael Bob-Waksberg and Lisa Hanawalt, respectively the writer and the cartoonist of the show. They met in high school, where their collaboration of stories and images began, but Hanawalt has been drawing anthropomorphized cartoon animals since she was a child. In addition to her work in television, she’s published three graphic novels. The latest of these, Coyote Doggirl, takes on a similar form and satirical undertone to that of BoJack. Instead of poking fun at Hollywood culture with the story of a half-man half-horse, this graphic novel satirizes the misogynistic themes pervading Western literature with the story of a half-coyote half-dog.

The Bell Jar by Sylvia Plath

BoJack does a meticulous job of depicting mental illness in the modern era, with every character representing a different way that some people cope with depression. But in season 4, a flashback to BoJack’s mother’s family reveals the way mental illness was treated before it became socially acceptable to even talk about it.

Hollywood’s Eve by Lili Anolik

If BoJack’s troubled young former costar Sarah Lynn were a real person, she might be Eve Babitz. If his autobiography ghostwriter Diane Nyugen were a real person, she would have written this book — about the effects of stardom on people like Lynn and Babitz, women whose lives are defined by the Hollywood (or Hollywoo) tabloids, who cannot escape the sexualization and objectification of mainstream media.

My Year of Rest and Relaxation by Ottessa Moshfegh

If your eyes get tired of staring at a television screen, or if your laptop runs out of battery, or if, heaven forbid, your mother takes away access to her Netflix subscription and you can no longer watch BoJack Horseman, then I suggest reading My Year of Rest and Relaxation. The protagonist is both off putting and horribly relatable, making reading this novel an eerily similar experience to watching the infamous depressed horse self-destruct. We love and despise her for all the same reasons we love and despise BoJack; she sees the worst in everyone around her, her emotionally unavailable parents play a huge role in her depression, she has everything she could possibility ask for and still hates her life, and she turns to drugs as an easy fix to her mental turmoil.

Infinite Jest by David Foster Wallace

In David Foster Wallace’s magnum opus, the main character is dealing with a depression that can easily be likened to that of BoJack. Hal has no specific reason to complain, but he’s weighed down by an inescapable melancholy that he only knows how to combat through self-prescribed marijuana. Meanwhile, BoJack seemingly has everything anyone could want — money, fame, devoted friends — but he still finds himself with a scary black hole in his life that he tries to fill with alcohol. Read more about their similarities in an essay by Katy Koop.

Calypso by David Sedaris

Humor has to be added to this list. BoJack Horseman is, after all, a comedy — a fact that can be hard to keep in mind when almost every episode leaves you feeling like you’ve been punched in the gut. But this style of humor is not unique to the show, nor is the marriage of laughter with melancholy a new phenomenon. Darkness and comedy, as we know, go hand in hand, and David Sedaris is one of the most prominent writers of the genre. His latest book, a semi-autobiographical essay collection, explores the effects of family trauma on the Sedaris siblings — yes, that includes Amy Sedaris, the voice of BoJack’s agent (and one of the show’s most beloved characters) Princess Caroline. The action in Calypso is mainly centered around the oceanfront cottage that David Sedaris bought for his family, a setting not unlike the childhood house that BoJack visits in season 4 to connect with the ghosts of his family’s past.

Fun Home by Alison Bechdel

Like the creators of BoJack Horseman, Alison Bechdel cushions the emotional blows of her affecting stories with fun images. In her graphic memoir, Fun Home, Bechdel portrays her memories from childhood, touching on similar themes to those in BoJack, including stoic parents, family deaths, and coming out. Bechdel writes about her father’s death, about how his secrets affected her family, and about her mother’s inability to comfort her when she desperately needed it. If Bechdel drew her characters with animal heads, it might be interchangeable with BoJack Horseman.

Let’s Talk about Love by Claire Kann

BoJack Horseman did something groundbreaking when Todd Chavez came out as asexual. Asexuality is rarely portrayed in media and entertainment, and when it is, it’s typically not in the form of a main character. The ace community has been talking about Todd Chavez since he sat across from his high school sweetheart and told her he was neither gay nor straight. This year, Claire Kann broke similar boundaries when she published her novel about an asexual character and her experience falling in love.

The Friend by Sigrid Nunez

In The Friend, winner of the National Book Award for fiction, Sigrid Nunez illuminates the highs and lows of the literary community in New York City through a relationship between a female author and her dog. Though the connection to BoJack Horseman might seem a bit obvious — a writer in a devoted relationship with a dog? Sound familiar? — it is the beauty and tenderness with which Nunez portrays grief that really ties these two stories together. Diane Nyugen may have difficulty talking about her own feelings, but she is clearly an expert at writing about the feelings of others. Nunez’s protagonist struggles with identifying her own grief, but talks expertly about the life of the friend she recently lost.

These Writers Will Challenge Your Assumptions About Mississippi

After the runoff election in Mississippi, where Republican Cindy Hyde-Smith won an unusually hotly-contested Senate seat, there was a lot of liberal and media hand-wringing about the state of Mississippi. How it was backwards, deserved what it got, was uneducated. This isn’t a new take though: Joyce Carol Oates got blasted on Twitter in October 2017 for saying “if Mississippians read, William Faulkner would be banned.”

When the media, writers, and Twitter personalities define Mississippi by its most conservative impulses, they ignore the literary contributions made by liberal and radical writers of color from Mississippi, who are working to make Mississippi, and the country, a better place. (In fact, they ignore the existence of Mississippians of color entirely.) There might be a lot of white racists in Mississippi, but that doesn’t mean everyone in Mississippi is a white racist.

The following list focuses on writers of color from Mississippi, whose writing proves that Mississippi is anything but a conservative backwater.

Sing, Unburied, Sing by Jesmyn Ward

Ward, who is proudly from the Gulf Coast of Mississippi (and who moved back to raise her children) has won two National Book Awards for fiction (for Sing, Unburied, Sing and Salvage the Bones). She also wrote a memoir, The Men We Reaped (a tear jerker) and edited the collection The Fire This Time. Her work deals with race, trauma, and the South in ways that never stereotype or assume.

Native Guard by Natasha Trethewey

Trethewey is the former Poet Laureate of the United States and a Mississippian. She is best known for her Pulitzer Prize winning 2006 collection Native Guard, but she has published 7 books including Beyond Katrina: A Meditation on the Mississippi Gulf Coast.

Heavy by Kiese Laymon

This was one of my absolute favorite books of 2018. Originally from Jackson Mississippi, Laymon now teaches at writing at the University of Mississippi. He is also the author of another memoir, How to Slowly Kill Yourself and Others in America, as well as a novel Long Division.

Black Boy by Richard Wright

Wright, one of the most popular black writers of the 20th century, hailed from Mississippi (though he had a complicated relationship with the state, depicted in his memoir Black Boy). He might be best known for his novel Native Son, but he was incredibly prolific, writing eleven works of fiction, as well as non-fiction, plays, and poetry.

The Hate U Give by Angie Thomas

Thomas, another writer from Jackson, garnered attention in 2016 when her novel The Hate U Give became an instant New York Times bestseller. In it, Thomas tells the story of Starr, a teenage girl in Mississippi, who becomes politically involved when she witnesses the shooting of one of her friends by a police officer. The novel was made into a film in 2018. Her second book, On the Come Up, will be released this coming February.

Coming of Age in Mississippi by Anne Moody

A Civil Rights Activist originally from Centreville, Mississippi, Moody became known for her 1968 memoir Coming of Age in Mississippi, which has been praised for its accurate depiction of rural Mississippi during segregation. Coming of Age in Mississippi has also become a commonly assigned book in schools across the country.

Roll of Thunder, Hear My Cry by Mildred Taylor

Mildred Taylor is an award winning author of children’s literature, particularly middle grade. Her most well known book (and one of my very favorites) is Roll of Thunder, Hear My Cry, which won the Newberry Medal in 1977. Roll of Thunder tells the story of African American siblings growing up in Mississippi during the great depression. Taylor has written many other books, including a sequel to Roll of Thunder called Let the Circle Be Unbroken.

Just Saying You’re a Feminist Isn’t Enough

There’s often a proclamation of each year being a great one for story collections, novels, or essays. So I’ll insert my own perspective that 2018 was a wonderful year in anthologies, especially those celebrating and prioritizing marginalized voices. As I said to editor and young activist June Eric-Udorie, when I first heard about yet another book on feminism I was hesitant. The abundance of posts, think pieces, and so on already had my mind reeling. But the question itself—can we all be feminists?—is a good one. It also brings up further questions in its dissection: What is a feminist? Who can call themselves one? How has feminism in itself hurt or helped various groups over the years? What struck me about Udorie’s anthology was that it wasn’t preaching to a choir as much as it was showcasing how we should be thinking about everything in our lives, not solely feminism.

As a woman of color with her own privilege I came to think more on what I don’t know, because that was way more vast than what I do. Reading the contributions in Can We All Be Feminists? I was struck by essays from Nicole Dennis-Benn, Evette Dionne, and Wei Ming Kam discussing what they learned in their own experiences. Gabrielle Bellot discusses the fall from grace of a literary idol who doesn’t recognize harmful thinking and language. Emer O’Toole expounds on the barbaric anti-abortion laws in the U.K. that have led to the death of way too many women. The voices of sex workers, transgender women, women of color, immigrants, the religious inclined, and those in the LGBTQ+ community show the swath of topics and perspectives we need in any book broaching the question of the people we can and should seek to be. I was eager to speak to Udorie, editor to editor, on how the process of compiling such an anthology came to be, whatever struggles she experienced, and the overall goals and needs when tackling such a potent question of how feminism works for us in the day-to-day.


Jennifer Baker: Obviously the title is Can We All Be Feminists? But it really speaks to the issue of privilege. Maybe there’s the concern that these things can be didactic in a way rather than I’m learning something. But we’re learning about sex workers, immigration, and the trans body, and the African body, and abortion happening in Ireland. This awareness is embedded in each essay.

June Eric-Udorie: Yeah, we spent a lot of time thinking and talking on the phone, back and forth on emails. Another thing I tell people is that these essays were edited four or five times, six for some writers. We would say, “This is good, give me more.” “This is good, I can see you digging even more here.” It wasn’t edited once or twice. There was a lot of time in structural edits where I would say to my writers “This is good but you’re not thinking about disabled writers when you’re making this comment here” or “Oh, this is good but have you considered the fact that your argument is kind of racist by leaving out Afro-Latinx people?” And kind of getting them to see their own biases. I think all my writers understood that even though we’re marginalized in some ways, we all have some privileges. And we have to make sure we’re addressing many of them in the essays themselves. A lot of times developing their ideas, a lot of times editing as well. And you know the great thing was I had two U.S. editors and two U.K. editors across the board some were queer, Muslim, working-class, so there were a number of different perspectives that were coming in from everyone throughout the editorial process involved.

JB: When you’re asking people to contribute essays to working a way forward in feminism, is there a way to even not look at the problem? Can We All Be Feminists? is a criticism of feminism, yet also contains elements of how do we have a larger conversation as feminists.

I think all my writers understood that even though we’re marginalized in some ways, we all have some privileges.

JEU: Yeah, that’s why the first step is recognizing there’s an issue and the second step is recognizing we can fix it. And that is why we wanted each essayist to write about what can we do to make this better. I didn’t want it to feel depressing or to feel like there’s no hope because I don’t think that’s the message of the book. I think the message of the book is: here’s how feminism has helped us; here’s the mistakes that’s been made; and here’s what we can do to make it even more effective tool for political activism, personal activism, and for women’s rights. Anything can be off. And I think that’s why I was really kind of clear with my writers of “how would you think it being better.”

JB: After curating something like this, is there something you wish you could’ve included in that sense? You do span a lot.

JEU: We try to do as much as we could. I wish I had Indigenous women, I wish I had those differences represented. I did try, it didn’t work out either because it was time schedules, stuff they were doing, due to publishing trajectory. But yeah, I wish we did have essays from working mothers and kind of talking about craft and motherhood and feminism, how that works. I wish we did have Indigenous women’s voices and thinking about how they fit in this because they’re very much invisible [in this conversation]. I do recognize that we did as much as we could. But there’s always space for us to be better. And I don’t want people to think that this is the perfect book that does everything, it does a lot. I’m definitely proud of how much we were able to publish in this scope everything from immigration to abortion to disability to representation to queerness, and queerness in different forms, and being trans, and being trans in different ways, and class and religion. We tried to cover as much as we could but I think one of the big things at the core of feminism is that even when I think I’m doing as much as I could I’m always reminding myself there are still people who are not in the room. And so it’s never perfect. And I think that’s my thing with feminism, I think it’s weird to always being perfect. I think we keep trying to strive to be as good as can be and maybe in doing that itself you have bring enough people on board to be included. I don’t think feminism will ever be completely perfect. I don’t know that any social movement will be able to do that.

JB: I feel like the pressure on women of color is we feel like we haven’t done enough. [laughs] We could do so much more even though you’ve done so much already. You have so many voices that I haven’t seen in recent feminist essays, in anything that is or isn’t speaking to feminism, so I feel like this is not necessarily a 101 book. But I think if you’re coming into trying to understand more about feminism as well, Can We All Be Feminists? is a book that can help you learn a lot more than what the basics are which is: if you believe we should all have all have equal rights then great, you’re a feminist! And it seems so simplistic when that’s said, like, you’re a feminist now!

JEU: I think that was what we’re trying to do. We’re trying to move away from this whole … “[if] you claim it you are it” [approach]. You have to do the work. You have to examine your power and privilege. You have to think about your past actions, your current conventional ways aside. There’s Women’s March and wearing pussy hats and suddenly you’re contributing and that’s not the case because we really want you to think about the ways in which you react to other women. Think about the ways in which you vote. Women are always, at least they’re saying, women are voting for their interests and I don’t think they are. They’re voting to uphold white supremacy because it benefits them. In the means of pursuing abortion rights you have to think about how much racism plays a factor in America; they’re still able to oppress other people. I think the base part of feminism is actually sitting down and doing personal work and thinking about your own actions over your lifetime. And which issues do you care about? How do we show up for people? Do you show up at that Black Lives Matter rally or is it just okay to go to the feminist one? Whose lives are you prioritizing? Whose issues are you prioritizing? It’s not enough to proclaim yourself a feminist and that’s the beginning and the end of it. You should be able to help us reach liberation. Something I always think about of feminism is which part of me is going to be free first? Because we really have this movement that is not intersectional. Is my gender gonna be there? Is my race holding back? Or I’m queer, is that holding me back? I think as feminists we really should be doing is saying, “yeah, I may be freeing this area but there are still so many people who are not.”

I think the base part of feminism is sitting down and thinking about your own actions over your lifetime.

JB: How have the conversations been so far? In online spaces [feminism conversations] gets so tenuous. I don’t know if you were in the States for the 2016 Presidential Election.

JEU: I was not.

JB: Oh good god. I mean Brexit also happened that year so it was just a mess. But here there was this uniting of Pantsuit Nation, started by white women, moderated by white women. And then the immediate change happened when Hillary Clinton didn’t win. The energy became totally different. We had the stats of a majority of White women voting for the other candidate. And so that discussion couldn’t be had in that space because people said “How dare you! We’re supposed to be united as women!” To me it’s become so expected of how these kind of surface-level uniters change so quickly. And how we use books like this to note that.

JEU: I think the biggest kind of lies we say to ourselves as feminists is thinking that we’re the same. We’re absolutely not the same. And if we can get to a point where we can recognize that we’re not the same then maybe we can have those discussions and start doing the work where we’re examining the situation from the standpoint that is not trying to assume that everybody is on the same, equal footing ground.

This is something Audre Lorde talks about a lot of us trying to figure out our difference. If we can reconcile these differences and kind of acknowledge that they’re okay and that being different doesn’t stop us from working together, then maybe we can start working towards a sisterhood or some kind of movement that understands the fact that being intersectional and living a different intersection is not a problem. It’s not going to inhibit our ability to work towards a greater ideal. This is something feminists of color have been saying, it’s not just Audre Lorde, there have been a number of Black feminists who have been saying this for a long time.

But, I think white feminism is so far gone as saying: let’s pretend we’re the same. You drop your race, your sexuality, your disability, your class, leave it at the door, just walk in as a woman. That’s impossible right? Because all those different intersections inform how I move in the world. And so you cannot ask me to leave that at the door. And I say this in my introduction, none of us should be part of a feminism that does that. I want nothing to do with a feminism that asks me to leave me being Black, queer, disabled at the table. I want a feminism that sees that as a good thing, that sees that as valuable to our freedom. The liberation includes everyone.

JB: I also think as people of color we’re inherently taught to recognize those differences. It comes to privilege: I never had to think about being different. But when you’re marginalized you’re constantly reminded of that. And I wonder if that’s what comes into play?

JEU: I don’t think this is something that only plagues white feminist movements. I think a lot of times we don’t want to talk about homophobia in Black feminism or talk about sexism, let’s just talk about race. As if race is the only mark of oppression. And it feeds into different groups. I don’t know why we do it to be honest with you. We do it inter-community. I think it’s harmful because you’re kind of asking subsume parts of themselves, like different parts of themselves that matter.

JB: I really, really, really loved this book. And [at first] I was thinking “oh gosh how is this going to go?” Even editing one I know not everything might be right. But I came out of it with so much more than what I came into it with.

JEU: I’m so glad. And I think this is something that I’ve been telling people a lot, people keep telling me “Oh you know everything.” There was so much, so so much editing this book. There was so much that I thought I knew. I don’t really know. I don’t really know what it is to have chronic illness. I don’t know what it is to be a fat Black woman. This didn’t make it in the final cut of the essay [but] Thompson once wrote about people throwing bottles at her and people calling her “Fat Black shit.” I don’t know that. Because I had the privilege of not having to walk around the world in a body that we haven’t deemed to be unruly and violent that merits a kind of oppression and violence. And I’m not trans, right? I have friends who are trans but I’ve never had to sit down to interrogate what it might be to lose your family due to the person you are. So I think the lesson I want people [to get]: there’s always so much that we don’t know. Even I’ve been working from this fact for five years and I went into this book and thought “Oh crap” here’s all this shit I hadn’t been thinking about. And I don’t think that’s something you hear.

7 Books About Women Rescuing Women

W e all grew up on fairy tales. Damsels in distress rescued by knights on charging steeds, ladies with exceptionally long hair waiting for a man to climb her braid and rescue her from her tower, glass shoes, poisoned apples, and always, always a prince who comes to the rescue. While for me, there will always be a place in my heart for these kinds of stories (who doesn’t love a good evil queen?), as I got older, I started hankering for stories that reflected the world as I knew it. Sure, sometimes a man would turn up and do me a solid, but the people I relied on most in times of need were mainly women.

Purchase the novel

In my debut thriller, Freefall, a woman survives a plane crash and must fight for survival through the Colorado Rockies. On the other side of the country, her mother is fighting to discover the truth behind the crash, and the secrets her daughter was harboring before her plane went down. Both find themselves in grave danger as a result, and only they can save each other. Mothers, sisters, daughters, friends: all have the capacity to be superheroes.

Here are some of my favorite books that celebrate women helping women.

Where’d You Go, Bernadette by Maria Semple

When Bernadette goes missing, her daughter is determined to figure out what’s happened to her — even if everyone around her thinks her mother has just gone off the deep end. Funny, warm and always surprising, this is one of my favorite books about the bond between mother and daughter. A special mention also goes to Audrey, the frenemy-turned-hero of the story.

Their Eyes Were Watching God by Zora Neale Hurston

Poor Janie has a rough time of it. Three husbands, two of whom treat her like dirt while the third contracts rabies and goes insane. All Janie wants is to find love, but instead she only finds heartache, trouble and near-imprisonment. The only constant in her life is her best friend Phoeby, who was there for her at the beginning and is a pair of patient ears willing to listen to her story at the end.

Fried Green Tomatoes at the Whistle Stop Cafe by Fannie Flagg

Most people think of the movie first, but the book has all the charm of the film — and it came first! The novel explores two pairs of female friendships: the friendship that blooms between Evelyn and the elderly Mrs Threadgood, and the friendship between Idgie and Ruth in the story Mrs Threadgood tells Evelyn about her youth at the Whistle Stop Café. Both relationships are beautifully drawn and just as affecting as any love story.

The Bloody Chamber by Angela Carter

This one’s a little bit of a cheat as it’s a short story rather than a novel, but Carter’s retelling of Bluebeard deserves to be included for its clever reimagining of a classic folktale and the fact that the person who finally takes out the evil Marquis is the mother of his intended victim, who sweeps in and kills him right before he’s able to murder her daughter.

The First Bad Man by Miranda July

I loved Miranda July’s bizarre, brilliant quasi-buddy dark comedy. Cheryl Glickman is ostensibly pining after her stuffy co-worker, Phillip, but as soon as human-tornado Clee turns up and starts tearing Cheryl’s extreme-minimalist life apart, we know she’s her true soulmate. Sure, they drive each other nuts and beat each other up, but they save each other, too, by rescuing each other from the prisons of their own selves.

The Likeness by Tana French

Tana French is a master at placing characters in extraordinary situations and watching how their psyches hold up under the strain. Here, her subject is Detective Cassie Maddox, who’s called to the scene of a murder only to discover that the woman who’s been murdered is her exact double. In a wild attempt to crack the case, she agrees to impersonate the dead woman and to assume her old life in the hope that it will flush out the killer. But Cassie starts to lose herself while undercover, and it’s only the memory of the victim and her desire to catch her killer who keep her from going over the edge.

Little Women by Louisa May Alcott

Alcott’s classic story of sisterly love (and, at times, sisterly conflict) is a masterclass in women caring for each other. The tenderness with which Jo nurses Beth when she contracts scarlet fever alone is enough to teach anyone about the bond between sisters, but watching the girls grow into adulthood (and grieve the loss of one of their own) has a resonance and power that explains why it’s still such a favorite.

The Woman Behind the Man is Literally on Fire

Mrs. Longfellow Burns

by Zsófia Bán

[. . .] Henry Wadsworth Longfellow, with his golden hair, his golden hair,

tall and of a port in air, with azure eyes,

in tawny gloves, he took dominion everywhere.

Henry, the national poet, writes verse like a bird sings. From Henry, the national poet, rhyme flows like the trots — oh Mother of God, here’s another one — splat! It hits Henry hard that people think just anyone can write poems. Him, for example. Tell me not in mournful numbers, / Life is but an empty dream! / For the soul is dead that slumbers, / And things are not what they seem. So it goes. Well, yes. Henry, the national poet, is making culture before the nation has even invented it. “Well, well,” says America, “Henry, what is this?” It turns it this way and that, examines the sparkling object, yet still does not understand. “That?” says Henry with his winning smile, “That is the flowering of New England, do you see it not?” In the background nod the members of the New England team, the Patriots: Nathaniel nods, Ralph Waldo nods, Henry David nods, Oliver nods, Herman nods. (The girls do not nod; today the girls are convalescing and have been excused.) Henry sings to himself and plays the flute like some mythological creature. Henry never goes anywhere without his flute. Henry, the national poet, even flutes his way across Europe, stopping at every charming little inn, rustic little hut, and crumbling little bungalow, conversing with peasants, artisans, and traders, with the silver flute — a passport to friendship — right there in his pocket. Henry at a bullfight in Spain. Henry in Italy, in front of the Coliseum. Henry in Germany, on the Alexanderplatz. Henry in England at a soccer game. He’s a fine-looking boy, is Henry, easy to photograph. A ray of hope warms the heart of America, the stumbling babe: it shall have its culture, its photogenic betrothed, its fine-looking bards, its ballsy sages. At 22, Henry was a university professor, a professor at 22, ha-ho. The hearts of his lady students beat wildly for him — oh, pardon, he has no girl students, as they are excused. Lives of great men all remind us / We can make our lives sublime / And, departing, leave behind us / Footsteps in the sand of time. (Video clip here: “Footsteps in the Sand of Time,” Henry singing).

The first Longfellow arrives in America in the bleak winter of 1676 from Yorkshire, England. For he’s a jolly good Longfellow, that nobody can deny. Henry’s pedigree is pristine. His grandfather had been a general in the War of Independence, his father a lawyer. Henry was a young gentleman from a fine house, America’s incorrigible sweetheart. He loves his neighbors and baseball. In his free time, he is optimism personified. Not enjoyment and not sorrow, / Is our destin’d end or way; / But to act, that each to-morrow, / Find us farther than today. Onward, and with dispatch. Henry Wadsworth Longfellow, son of Stephen Longfellow and Zilpah Wadsworth Longfellow, is born on February 27, 1807, a gray and inhospitable day, in Portland, Maine. Portland is a harbor, and those born there have a more profound understanding of the world than the inhabitants of other, more backwater New England towns. Nothing obstructs his view. The waves may be crashing and the cold going to the bone and people blowing into their hands, but the view is great. Buena vista. Whales and shipwrecks and what have you. Fresh air you can practically take a bite out of. The fascinating people buzzing around the harbor, and the buzz of fascinating people stir the interest of the young fellow toward experiences beyond his own, resulting in Henry’s attending school at three (see child abuse). At six, Henry’s teacher writes the following on Henry’s report card: “Master Henry Longfellow is one of the finest pupils in our school. His reading and writing are excellent. Furthermore, he can also add and multiply. His behavior in the last quarter has been exemplary and agreeable.” Signed, Mrs. Helen. A gentleman is a gentleman, even in elementary school. This is elementary. None of that “whined all through class” or “shot spitballs at his schoolmates” or “tried to poke out the eye of his desk-mate with a compass,” or “tugged at the girls’ ponytails.” (The girls — the girls were absent, the girls were excused, the girls that day, as always, were convalescing. Oh, sweet sweet girls of the harbor.)

At bedtime, Henry’s mother Zilpah (yes, there really is such a name), would read to him and his siblings of Ossian, the legendary Gallic hero. This always gave rise to a miniature rebellion, as the children aspired to become Ossian rather than sleep — even the girls, though that would actually be impossible. Then Zilpah would have a hard time restoring order, and always regretted reading Ossian, the legendary Gallic hero, aloud to them when she clearly knew this would incite a rebellion, but there was nothing for it, as the children’s hour was sacrosanct, and this is what they demanded, while their Papa was unavailable at the moment. “Every reader has a first book,” Henry would later write, as the poet of the nation. “In other words there is one book among all that first takes hold of his imagination, that simultaneously excites and satisfies the desires of his mind.” [Can you guess what book this was for Henry? (Hint: his father Dr. Stephen Longfellow used to give him a good thrashing for it with his belt, although, as Henry recalls with a big grin, it was still worth it, because without this, he would probably have had no idea how to father a child. See also: the role of know-how in American culture.)] Time moved on, and the nineteen-year-old Henry found himself a senior at Bowdoin College when that institution decided to establish a Department of Modern Languages. But at the committee meeting, a stick-in-the-mud elder colleague pointed out that, alas, no one at that institution spoke modern languages. Therefore, after some consultation, they decided to ask Henry to be the department’s first professor, but before that, they would send him off to Europe for a little polishing up. Henry agreed under the condition that, in return, they destroy his file, from which it might later come to light that he regularly reported on his classmates. In the blossoming May of 1826, the flaxen-maned young man set out to see the world with those sparkling azure eyes of his, and meanwhile make himself a scholar and professor. As above: flute playing, etc. In the bleak winter of 1829 Henry returns to his uncultured homeland where, ha-ho, he embarks upon his beautiful career. But there was something else: the day after his return, in church, he spotted Mary Storer Potter, who back in the day had attended the girls’ class of the same year (when not convalescing, that is) as a fairly homely, freckled, pigtailed, shovel- toothed little girl, but by this time she had developed into such a breathtaking beauty (I mean really) that Henry could, as one might logically expect, hardly catch his breath. His feet were rooted to the spot, and (oh, Lord!) they almost had to call an ambulance. The voice of the nightingale of the nation caught in his throat for the first (and last) time. He silently accompanied the girl home and, in the shivery winter of 1831, took her to wife. Time, the great organizer, moved on.

In the foggy autumn of 1834, Henry wins the prize for Most Handsome Professor of the Year, ending up on the cover of Life magazine. For this, he receives an appointment at Harvard, but first he is sent off to Europe again for a little more polishing up, as far as humanly possible. In the world’s broad field of battle, / In the bivouac of Life, / Be not like dumb, driven cattle! / Be a hero in the strife! Henry takes with him the lovely Mary, who, after a miscarriage, dies a hasty death on the trip. Mary, Mary, quite contrary! Henry, in the bivouac of Life, decides not to cut short his voyage, bound as he is by the New Deal he had made with Harvard, as well as his gentleman’s agreement. Even before his return he makes the acquaintance of Fanny Appleton, a wealthy Boston heiress, Fanny (Be Tender with my Love) who will later (time moves on — much later) become his second wife. There’s no denying that Fanny at first (i.e., for years) had no desire to reciprocate Henry’s feelings, as she thought him a conceited, puffed-up windbag, and besides, Henry vexed her to no end in 1839 when he dribbled out the circumstances of their meeting in his prose romance Hyperion, which the entire East Coast had set to devouring. Still, they were married unexpectedly in 1843 (Fanny, what were you thinking?) and from that point on, their life became a vexing idyll. The couple had set up an outrageously elegant home, provoking the ire even of the normally unctuous Emerson, who lived in considerable comfort himself: “If Socrates were here, we could go & talk with him; but Longfellow we cannot go & talk with; there is a palace, & servants, & a row of bottles of different colored wines, & wine glasses, & fine coats,” writes the seething Ralph Waldo.

With his tumbling hair, tawny gloves, and trade- mark flowery waistcoats, Henry becomes a well-known and romantic fixture of Cambridge life. Girls and ladies all sighed in unison at the sight of him, while the gentlemen tipped their hats respectfully and the youths of the town swarmed constantly about his house to play with his children — five in number, two boys and three girls, grave Alice and laughing Allegra and Edith with golden hair. In the insufferably beautiful spring of 1854, Henry has had it up to here with teaching and the interminable department meetings he personally directed. He resigns from Harvard and invents freelance poetry, which Fanny (alas!) cannot get too worked up about. Furthermore, in the same period Henry begins to meet up with an Ojibway tribal leader and to write a bit about Indians which is, let’s face it, a fairly suspicious development. Fanny does not see that this was a national culture in the making, does not see that Old Shatterhand and leather chaps will someday come of this; all she sees is that her husband is never home for dinner because he’s down at the old corner public house (i.e., speakeasy) again drinking whiskey with his chubby tribal chief. Time moves on: his oeuvre accumulates nicely while the family reserves dwindle. I will allow that there are many things Fanny does not see, but she certainly does see that you can’t make a living off of poetry. After the publication of Hiawatha, Henry’s Indian best-seller, his entire income from poetry in the glorious years of 1855 and 1856 amounts to $3400 and $7400, plus touring gigs, but otherwise his average annual income barely tops the meager pay he had received at Harvard ($1500). Fanny has to scrimp and scrape to put together money for food, as well as for the two pairs of new tawny gloves and fresh flowery vest they purchase for Henry each month.

Time, the great equalizer, moves on and in 1861 Fanny, known to the public as Mrs. Longfellow, realizes one fine day that her food money has dwindled to nothing, and it was only the middle of the month. Poor Mrs. Longfellow sinks into sorrow, all the while thinking how she might save tomorrow. She must do this by the following day, since if Henry realizes the food money has run out, he will get all worked up and his verse-milk will dry up, and then it won’t just be a matter of the children going hungry (grave Alice and laughing Allegra, etc.), but to top it all off she, Mrs. Longfellow, will go down in history as the one who threw a wrench into the development of a national culture, which, let’s face it, is a bit much. A solution must be found. Meanwhile, the girls, grave Alice and laughing Allegra and Edith with golden hair, are upstairs playing with the dollhouse they got from their Papa, when they come over all hungry and run down to the kitchen to make themselves peanut butter and jelly sandwiches à l’américaine. There they encounter their mother slouched over the kitchen table, despondent of her miserable situation. At the children’s arrival, Mrs. Longfellow raises her sorrowful Anglo-Saxon horseface to see the wheat-gold waves of her little girls’ hair, at which her mind fills with illumination. Not far from the Longfellow home is a Jewish wig-maker, whose workshop Mrs. Longfellow passes nearly every day. In the shop window is a sign: I buy hair for good money. These words thrum in Mrs. Longfellow’s head like bees in an upset hive. For good money. No time to waste in thought; a minute’s hesitation will scuttle her plans. “Edith, Allegra, Alice, come here, my little ones!” cries Mrs. Longfellow in a trembling voice, extracting the large, tonsorial scissors from the bureau drawer. Now the hour of the children has truly arrived. The Children’s Hour.

After the girls have dashed, shrieking and tearful, from the house, Mrs. Longfellow carefully assembles their flaxen locks and folds them into three identical little packages. She prepares to seal the simple brown wrapping paper with wax, as is her wont. But as she heats the wax, it abruptly sparks such a great flame that the packages catch fire, as do Mrs. Longfellow’s hair and clothing. Mrs. Longfellow supposes this to be the Lord’s punishment. Having accepted the will of the aforementioned individual she does nothing to extinguish the fire, allowing the flames gently, unhurriedly to lick at her all around. Several hours later, when Henry arrives home, he finds a sizable pile of ashes still aglow in the middle of the carbonized kitchen. Henry digs around a bit with the poker to determine the nature of the kitchen apocalypse that has left these remains. He finds, at the bottom of the pile, a sooty lock of blond hair and, on the kitchen table, a letter addressed to him in Mrs. Longfellow’s hand. “Henry my dear, forgive me, but I have quite burned through all my cash. The blame is all mine; please do not scold the girls. F.”

Here Henry Wadsworth Longfellow thinks: First the Civil War, now this. To soothe his rattled nerves, he sets to translating Dante’s Divine Comedy into English. His work proceeds quite swiftly. Years later, Queen Victoria will grant him a private audience. It is unknown what words were exchanged between them, but those who stood at the door thought they heard the words G-spot and unmentionables.

ANALYZE the following expressions:

“Ars longa, vita brevis.”

“A pain in the ars.”

In “The Water Cure,” Toxic Masculinity Is Making Women Physically Ill

In Sophie Mackintosh’s debut novel, The Water Cure, toxins have overtaken the world, and proximity to men is physically dangerous for women. Three sisters live with their parents on an island, a resort-like sanctuary where women come to be cured by the sea air, and by a series of “cures” administered by the family.

Purchase the novel

Over time, women stop arriving from the mainland. Then, the girls’ father, the only man they’ve ever known, dies. When three strange men arrive on the island, the women must decide how to deal with them — and with their changing impressions of each other.

Sophie Mackintosh is a celebrated short fiction writer, her work having won the White Review Short Story Prize as well as the Virago/Stylist Short Story Competition in 2016. The Water Cure was longlisted for the Man Booker prize in 2018.

Over email, we discussed the power of ambiguity, misogyny, and the looming threat of dystopia in 2019.


Deirdre Coyle: One fascinating aspect of your worldbuilding in The Water Cure is how little we know about the nature of the “disease” from which the characters are being sheltered. We know there are “toxins,” that women wear muslin to cover their faces, and we see “cures” being performed by the on the women. What made you decide to keep the nature of the disease vague, and the nature of the cures explicit?

Sophie Mackintosh: I am very much a believer in the power of ambiguity — how vagueness and insinuation, the things that edge around what is known, can be the most terrifying of all. But the cures to me needed to be concrete, because these are the things that we can see, as readers, through the foggy atmosphere. The cures are more important than the cause. We perform rituals of safety all the time, for fears or conditions real and imagined. In that sense it doesn’t matter if the disease is real or not. What’s important is what is enacted on the body, the illusion of safety and purity it gives to the girls.

We perform rituals of safety all the time, for fears or conditions real and imagined. In that sense it doesn’t matter if the disease is real or not. What’s important is the illusion of safety and purity it gives.

DC: Are any of these ritualistic cures based in reality, past or present?

SM: Water has long been seen as this curative, with real-life cures from history including ones similar to those found in the book, such as cold water immersion and sweating things out. I was on holiday in Budapest recently and getting into the thermal baths gave me an immediate sense of wellbeing, something primal — like the water could heal everything wrong with me. It’s such a basic element and yet one we can ascribe such magical powers to, something mystical and also essentially feminine about it. It’s the element of sea maidens, sirens, water signs and emotion. But there’s something dark and dangerous about water too, the ‘water cure’ being a traditional form of torture as well as something health-giving. I’m very drawn to ritual and to anything that promises me a way to feel better. To this idea that in order to keep myself safe I could make a circle of salt around me and hold my head under the water and go about my day, untouchable and reassured.

Water is such a basic element and yet one we can ascribe such magical powers to, something mystical and also essentially feminine about it. It’s the element of sea maidens, sirens, water signs and emotion. But there’s something dark and dangerous about it too.

DC: Certain elements of The Water Cure remind me of Herland, Charlotte Perkins Gilman’s 1915 novel about three men discovering a women’s utopian society. But while Gilman’s novel maintains that the women-only society is a utopia, in The Water Cure, we see the cracks in the women’s relationships with each other even before the three male characters show up. How do you see The Water Cure in conversation with other fictional women’s societies, whether Herland or Wonder Woman’s Themyscira?

SM: I had not actually heard of Herland before writing The Water Cure! So to me it was interesting to think about these ideas of female-only communities far apart from the world being a universal idea across the decades, with differing opinions on how they might turn out. In another comment online I read someone say about by book that “all the monsters are women”, and I found that interesting too — because of course there is good and bad in everyone and everything, and my intention was not to write a book that pitted perfect women against evil men, a super pure community corrupted. These are real women, and like real women they are often cruel to each other — they are siblings with their own dynamics and rivalries, they perpetuate violence against each other the way that women do in the real world too, even before the arrival of the men.

DC: Some of the chapters are narrated by one sister, others are narrated in chorus by all three. How did you navigate switching into a collective mindset?

SM: The collective voice came to me relatively easily — I saw it as almost a shared trance-like state between the three of them, this otherworldly connection that they have where their individual concerns and personalities become temporarily united. It transcended them. Technically speaking I found it helped to switch between fonts, for all the voices. It sounds really simplistic but it genuinely helped me. Maybe because I’m visual but I can’t imagine a sister as spiky as Grace ‘talking’ through Comic Sans, for example.

DC: In a recent piece for The Guardian, you wrote about how music affects coming-of-age. How do you think the total lack of pop culture affects coming-of-age for the women in The Water Cure?

SM: It was a challenge when writing it, for sure. I think because of the kind of teenager I was, living in the kind of place I was — isolated countryside, where difference was regarded with suspicion — pop culture was integral to my development and became a very important signaling, a shorthand to display who you were and who you wanted to be. I realized how dependent I was on these kinds of signaling when writing the characters of the girls. Who are you when you’ve grown up in a strange vacuum? What are the teenage rites when your music, your books, your media are limited so much in this way? What is a young woman if not something created by outside forces? Most readers think that the women in the novel are much younger than they are, and there is something disturbing in that idea too when you find out their actual ages, in that idea of infantilization, how the lack of pop culture means that the usual codified rites and milestones just aren’t there, and there’s nothing functional to take their place.

Women take the burden of keeping themselves safe from these dangers that men don’t have to think about.

DC: In 2018, how close do you feel we are from this kind of dystopia?

SM: I don’t think we’re so far away from it at all. Maybe we’re not at a point where there’s a literal disease killing women that men are happily (or thoughtlessly) passing on, but for all the celebrated gains of feminism, we’re also seeing a pushback in terms of the normalization of [Men’s Right Activists] and far-right misogynist perspectives, women still don’t have autonomy over their bodies, and worldwide women continue to have their rights stripped from them and violence enacted on them. Women are killed by men every day all over the world, in the name of revenge or misplaced honor or spurned love, or just because they are there. Women take the burden of keeping themselves safe from these dangers that men don’t have to think about. Until this changes for every woman, we’ll never be too far away from it.Women take the burden of keeping themselves safe from these dangers that men don’t have to think about.

8 Books About Immortality

Immortality is a subject of fascination in literature, and for good reason. Who doesn’t fantasize, at least once, about defeating death? Oscar Wilde certainly did in 1890, when he wrote The Picture of Dorian Gray; the story of a man who could never get old, as long as his portrait kept showing his age. But this fantasy is more complicated than it might appear. Defeating death means an eternity on this perilous earth. We don’t want to die, but that doesn’t mean we want to live forever. In 1975, Natalie Babbit examined the contradiction in Tuck Everlasting, the quintessential children’s tale about the dangers of immortality. And the theme has continued to appear in more modern literature as contemporary authors explore the questions that arise in conjunction with the very human desire to live forever. If nothing else, it certainly makes for an interesting story.

If you’re looking for a book about living forever, you don’t have to head straight to fantasy section of the library. Vampires are not the only characters in literature blessed with an eternal life.

The Suicide Club by Rachel Heng

Heng’s dystopian novel imagines a world in which the cultural obsession with healthy living has become entrenched in the law — where helpful tips for wellness have become government directives. This reimagined world is uncomfortably close to our own world; saturated with advertisements for sugar-free, gluten-free foods, and social media sites advocating for stress-free, happy lifestyles. However, in The Suicide Club, the stakes are raised, and this healthy lifestyle can actually result in immortality, which begs the question: is it worth it?

The Immortalists by Chloe Benjamin

Populating numerous “best novels of 2018” lists, The Immortalists asks the question that humans have been contemplating since the days of ancient Greek tragedies; is our life determined by fate or do we have free will? In this novel, four siblings seem to think the former. They decide to visit a seer and discover the date of their deaths, and the stories that unfold thereafter offer an exploration into the minds of those who already know about their own mortality and who seek to escape it.

The People in the Trees by Hanya Yanagihara

The author of the beloved tearjerker, A Little Life, wrote her debut about a medical researcher so obsessed with immortality that he devoted and risked his own life to finding the antidote to aging. The novel is based on the true story of Daniel Carleton Gajdusek, a controversial figure in the scientific community. He was the winner of the Nobel Prize for Medicine and Physiology in 1976, revered for his philanthropic custom of adopting children from the South Pacific in order to give them a chance at a better life, but was later accused of pedophilia. Yanagihara’s novel imagines the life of this researcher in a morally ambiguous way, using the effective plot device of getting into the mind of the monster to learn about his motivations. Is finding the key to eternal life, and then sharing it with the rest of humanity, a redemption for the unforgivable things that the protagonist does along the way?

Life After Life by Kate Atkinson

In Life After Life, Atkinson paints the eternal life in a unique way. Rather than consciously being awakened again and again after death, Ursula lives out multiple timelines, unaware of her own immortality. When one timeline ends, we go back to the beginning of her life and watch it unfold in another way — and when that one ends, we go back again, and again. Unlike Rachel, in Eternal Life, Ursula does not tire so easily because she doesn’t have vivid memories of each of her lifetimes. This novel explores another question that haunts the human condition, the “Sliding Door” question; how would my life turn out if I had done this or that differently?

The Postmortal by Drew Magary

Set in the year 2019, eight years after it was published, this novel uses satire and sci-fi to warn its readers about the perils of discovering the cure for aging. In Magary’s utopian-turned-dystopian world, it’s not just one or two characters who can live forever, but everyone. However, discovering the cure for aging doesn’t necessarily mean that one can’t die from any other fatal means. And it certainly doesn’t mean that the world will be a better place. The human population will sky rocket, resulting in all sorts of problems. And the couples that took vows of staying together forever didn’t really think forever meant literal eternity.

How to Stop Time by Matt Haig

In How to Stop Time, we see another instance of immortality as a curse rather than a blessing, though Haig’s rendition of the eternal life is only about 900 years long. In this world, Haig divides the human population in two; Albatrosses, who have a rare disease that allows them to live for nine centuries, and Mayflies, the mortal people. The novel follows one Albatross in particular, Tom Hazard, whose exceptionally long lifespan has given him the opportunity to meet some of the most important people in literary history. I can’t imagine how living forever could be a curse if it means that I could have worked at the Globe under Shakespeare’s tutelage or had a drink with the Fitzgeralds, but it’s true that there is more to the story.

Mr. Penumbra’s 24 Hour Bookstore by Robin Sloan

As the former manager for Twitter, Robin Sloan is a novelist with insider knowledge about the digital world and the culture that surrounds it. He pulls from this knowledge in his book, exploring the terrifying competition between analog and digital; old fashioned print material and increasingly complex, modern technology. The protagonist, Clay, gets a job at an independent bookstore owned by a mysterious man who is clearly keeping secrets among his stacks. Using his own expertise with contemporary technology, Clay is pitted against a group that is devoted to old fashioned research techniques. And the result of the competition? Immortality.

Eternal Life by Dara Horn

Horn’s novel follows Rachel, a woman “blessed” with eternal life. In this take on immortality, it is the consciousness, not necessarily the body, that lives forever. When we imagine an immortal person, we tend to think of it as one body and one soul continuing on forever. But for Rachel, immortality consists of living a full life — youth, adulthood, aging, and death — over and over, ad infinitum. When she dies, she simply comes back to life as an 18-year-old and is forced to do it all over again; forced to endure the heartbreaks, the grief, and the loss. The story of this woman seems not unlike the fate of Sisyphus, who is famously doomed to roll a boulder up a hill over and over and over…and over; just to watch it roll back down to the bottom each and every time.

14 Books to Help You Deal with Millennial Burnout

In her popular BuzzFeed essay “How Millennials Became the Burnout Generation,” Anne Helen Petersen tries to understand the strange exhaustion that attacks those of us who don’t bat an eye at 60-hour work weeks but become quivering piles when asked to buy stamps or pick up the laundry or renew our registration. Rather than under-attentive, we’re over-focused and it’s making the world warp. “We didn’t try to break the system, since that’s not how we’d been raised,” Petersen writes, “We tried to win it.” For some, even while winning, it feels like losing. That’s where burnout creeps in. She cites Josh Cohen, an expert in burnout, who writes: “You feel burnout when you’ve exhausted all your internal resources, yet cannot free yourself of the nervous compulsion to go on regardless.”

For those of you nodding, laughing, crying, or a little bit of all three, here are some books to read when you feel like everyone else but you can survive without sleep, without love, without a break, and keep going anyway. (For those of you currently preparing to turn this list into a to-do list, I see you.)

Chemistry by Weike Wang

In Petersen’s article on millennial burnout, she describes “the psychological toll of realizing that something you’d been told, and came to believe yourself, would be ‘worth it’— worth the loans, worth the labor, worth all that self-optimization — isn’t.” In Chemistry, the narrator has a prestigious Ph.D. program to finish to make the parents proud, a boyfriend who needs to be turned into a fiancé, and then there’s the question she doesn’t have time for: what does she want to do, to make it all worth it ? The hours at the lab, the unanswered research questions and love questions, the palpable pressure from her Chinese parents, her cohort, and her all-too-supportive boyfriend lend themselves nicely to burnout. Indecision, self-doubt, general anxiety, and self-discovery ensue.

Jillian by Halle Butler

Rather than focus on the structural inequalities and absurd economic realities we are forced to live through, sometimes it feels better to turn to blaming one another. Twenty-four-year-old Megan is an admin assistant in a doctor’s office. Jillian is her 35-year-old coworker. Megan is obsessed with despising Jillian. They have nothing in common except their belief that the life they want is not the same as the life they are living. They characterize two ends of the millennial critique spectrum — Megan, inert and indecisive (“Should I get myself some abstract ambitions and start designing events calendars?”) and Jillian, overactive and indecisive (single, working mom who adopts special needs dog, riddled with shame for needing help). A perfect book for those of us just looking for a break from the self-care regimen, Kathleen Rooney of the Chicago Tribune called Jillianthe feel bad book of the year.”

Pretend I’m Dead by Jen Beagin

Mona is a 24-year-old housecleaner/sometimes artist with a passion for vintage vacuum cleaners. She’s tired of being asked “what else” she does “besides cleaning houses.” When she falls in love with a recovering heroin addict at the needle exchange where she volunteers, things get messy. The man,“Mr. Disgusting,” disappears and breaks her heart, but recommends she move to Taos, New Mexico for a clean start. She follows his advice. In Taos, Mona meets a whole host of bizarre characters who are also looking for spiritual healing, new beginnings, and closure. Read this one to remember why living like a millennial invites really great storytelling. The adventures continue in Vacuum in the Dark, Beagin’s second novel about Mona, out later this year.

Hole

Friday Black by Nana Kwame Adjei-Brenyah

The concept of the “millennial experience” tends to overemphasize the experience of white millennials while ignoring or doing little to acknowledge the different experiences black men and women struggle with in the same generation. In this searing (and darkly funny) short story collection, Adjei-Brenyah challenges that white-washed understanding of our generation and offers more variations on millennial burnout with stories that highlight the absurdity, violence, and racism alive and well in the tradition of American consumerism.

‘Friday Black’ Is a Brutal, Brilliant Satire of American Racism and Capitalism

Conversations With Friends by Sally Rooney

Read to discover that no one knows what the hell they are doing and the best thing to do about that is write about it. Rooney, who is rightfully touted as the voice of the millennial generation, writes about two young women at Trinity on the precipice of living some kind of life while in the middle of living several others. Frances and Bobbi are brilliant and witty ex-lovers who refuse to title their relationship, so other kinds of relationships weasel their way in between the two. There’s ambiguity, there’s inertia, there’s wit, there’s a reason to spend your day alone in bed with this book.

We Are Never Meeting in Real Life by Samantha Irby

If you aren’t following Samantha Irby on Instagram or Twitter, then add it to your to-do list and then go do it and cross it off so you can justifiably feel good about doing some self-care work for the day. In her essay collection, Irby translates the trials of adulting — budgets, The Bachelorette, Costco, mom-friends, etc.—into hilarious insights on how to survive the dumpster fire that is this thing we call life.

My Year of Rest and Relaxation by Ottessa Moshfegh

The year is 2000. The narrator is skinny and beautiful. She has lots of money, inherited from her recently deceased parents, and lives in a beautiful apartment all by herself on the Upper West Side. She’s graduated from Columbia, competed for and landed internships, maintained a low-paying job in the industry she is “passionate” about, and promoted a high-status social life. Until, one day, she stops. She makes sleep (through a prescription-drug-induced hibernation) her new side hustle, and then takes that passion on as a full-time job. While the main character isn’t really a millennial (to be in her early twenties in 2000, she would have been born before 1981), there’s a reason it resonated with people who were around her age in 2018.

Severance by Ling Ma

Candace is in her twenties and feeling pretty okay about leaving photography behind for a stable career managing the logistics of Chinese production for Bible sales in the U.S. Then, Shen Fever, a virus that’s basically burnout (it turns people into brainless zombies who continue doing rote activities until they die) strikes Candace’s office. In a matter of weeks, all of New York City is ravaged by the disease. Candace remains, trying to use the routine of her work to ward off questions about what to do next, until she appears to be the only uninfected person left in New York City. Severance critiques the behavior that leads to burnout: the motions we use to create pseudo-stability in the city are the same ones that point the fevered out as dead on their feet.

‘Severance’ Is the Apocalyptic Millennial New York Immigrant Story You Didn’t Know You Needed

Neon in Daylight by Hermione Hoby

Kate has just arrived in New York City in the summer of 2012. An unfinished Ph.D. and complicated relationship with an ex-boyfriend at her back, Kate settles into a borrowed apartment with a cat named Joni Mitchell. She wanders. She thinks a lot. She meets two people: Bill, a novelist with more accolades for the movie based on his book than anything else, and Kate, a recent high school graduate who prefers Bushwick and Craigslist to the college syllabus. Read to remember why wandering is good for the soul, and why no summer will ever live up to the first summer you spent on the other side of “throwing it all away.”

The Mental Load: A Feminist Comic by Emma

The Mental Load was originally an online comic in French about all the invisible labor we spin into “multi-tasking” aka the stuff of burnout. The address change we need to finish. The voicemail from Great Aunt Sue we haven’t listened to. The to-do list we lost and the laundry we forgot to fold and the iron we now have to buy for said-crumpled-laundry. It’s all there. Reading The Mental Load might not lighten the burden, but makes me feel like I have friends who really get it. Am I laughing or am I crying?

Goodbye, Vitamin by Rachel Khong

For when you are shocked to realize your life is not what you expected it to be, and shit keeps getting worse, anyway. Ruth has broken up with her fiancé, quit her job, and returned home to find her father, the brilliant history professor, now only occasionally lucid as he enters the late stages of Alzheimers. The novel jumps back and forth from Ruth’s comic assessment of the present moment to her father’s journal from the past. It moves quickly, so try not to be shocked if you suddenly jerk from laughing to crying. An efficient catalogue of emotions for all millennial compatriots, and a look at an under-considered component of millennial burnout: Baby Boomers.

Behold the Dreamers by Imbolo Mbue

In her essay on millennial burnout, Petersen points out the paradoxical skill set for millennials: “Our capacity to burn out and keep working is our greatest value.” If you do the right thing, it’s promised, and work hard for the right people, everything will work out. Unless there’s a Great Recession, and you’re not white. Jende Jonga and Neni, two young Cameroonian immigrants living with their six-year-old son in Harlem meet Clark Edwards, an executive at Lehman Brothers. Jende becomes his chauffeur, both Jende and Neni and bend over backwards to find opportunities to continue working for him. But when the Great Recession hits, they are forced to encounter the crumbling facade of their employer’s morality, to so-called American dream, their struggling marriage, and what comes next.

Pond by Clare-Louise Bennett

Jia Tolentino’s review of Pond is perfectly titled: “A Work of Fiction that Will Make You Feel Pleasantly Insane.” While that’s not wrong, it also might be said that this is a book to read when you’ve tried to read the sanctimonious Walden and can’t stop thinking about the time you heard Thoreau’s mom did his laundry for him. In the series of interconnected stories that make up Pond, the narrator is trying to meet the world in an unmediated way, to strip back all the layers of adulthood that obstruct her access to the world. She’s an unapologetic misanthrope and somehow that’s comforting. Maybe that’s the insane part?

Made for Love by Alissa Nutting

Another story about failed love and dealing with what to do with your life afterwards. Except Hazel’s ex is a sociopathic Silicon Valley dude who wants to plant a chip in her head, and her father has gone all-out on a sex doll as an act of selflessness (because death is nigh, he explains, and sex dolls don’t mind if you die on top of them). Just when you think you’re the only one who is a mess, remember where you come from.

Humans Made of Memories

Dementia impairs not only memory but the personality and ability to reason. A once sensible person appears illogical. Someone with a mind that rarely forgot details has them go fuzzy — blurring the whole picture not only the edges. The loss of memory, as I’ve witnessed, rewrites everything about a person. When it started happening to my grandmother, I readily found explanations for her haze: too much medication, malnutrition, dehydration, water retention, insomnia. The birthday cards and holiday tins she sent, ones that used to arrive like clockwork, had all but stopped two years earlier. The money sent to her? “Who the hell knows,” my mother, her de facto caretaker, answered when asked. Everyone in my family found an excuse for why my grandmother had suddenly become impaired, why the woman we knew didn’t match the one we witnessed and heard about.

Dementia, Alzheimer’s, a gradual loss of self has been written about in our reality, but in Bethany Morrow’s debut novel MEM, memory loss and removal serves as the impetus for a fight for freedom. The primary character, Dolores Extract №1 (aka Elsie) made similar excuses as I would for my grandmother’s memory loss. Elsie observes her friends “…. losing track of time; … misplacing a teaspoon though she held it in her hand; … missing the trolley stop she used for ages. It turned out these were a very small price for her to pay…” The price to pay for losing memory or, in the case of MEM extracting it, made Elsie a guide for me to consider how instrumental memory is to our personality. Within Elsie’s friend something appears to be missing that she cannot latch onto. For Elsie, once the truth is revealed to her, once she cannot ignore those “quirks,” her friend’s distance is clearly a loss she could not help. It was also one she did not choose. Those parallels struck me hard, because being “in” on the reasoning doesn’t make it any easier; it can, in some ways make the reality scarier.

In Bethany Morrow’s debut novel MEM, memory loss and removal serves as the impetus for a fight for freedom.

When my grandmother’s mind began to fade, it was the little things that got my mother’s attention. The newly purchased box of Ritz now depleted; my grandmother claimed a visitor had eaten all of it. My grandmother insisted she’d talked to people just that day whom she hadn’t corresponded with in weeks. Missing checks, no deposits, depleting bank accounts. She insisted she took pills that upon recount she couldn’t have. These bits added up to bigger holes. My mother called me while I was walking up Queens Blvd, “I think your grandmother has dementia, like her mother.”

These bits of the everyday — something many of us take advantage of in abled bodies and neurotypical minds that recollect process — are lost due to the larger parts of self that have been removed and faded. There is no healing from memory loss. It’s not the same as those “brain fart” moments folks snap their fingers to in an attempt to recollect a name, a destination, a moment. This is far more permanent, the reality blurring, the insistence on why unclear as well. And the frustration, as my grandmother showed, was one of the biggest parts. Having someone witness your decline in real time can’t easily be overcome, no matter how much people like me and Elsie tried to explain it away.

In the world of MEM, Elsie is the titular Mem: a clone of a person (a Source) imbued with certain of the Source’s memories, which they live over and over. But Elsie is not simply a Mem; she is also an anomaly, the longest surviving extraction from another person. As a Mem, as a woman even, Elsie is property, yet she has the opportunity to live as any individual would. Inexplicably to those who came before and after her, Elsie exists as more than Mem, though not quite human to the larger population — it’s an odd and fraught dichotomy. The book begins with Elsie’s return to the Vault, the place of her “birth.” She’s been summoned back as the property she’s deemed to be by those who want her to exist within the confines of her origination, no longer able to live a life of her own making.

As Elsie explains, when Mems look at you they do not see you. “She was trapped in a single moment. She and every other memory were, quite literally, single-minded, replaying themselves every minute of every hour of the day and then watching their origins at night.” They see someone else, are in a different moment altogether. Elsie, as an extract, experiences memories, but she does so as a clone of Dolores, a replication of who Dolores could have been sans extractions. At one point my grandmother did not see my mother, her eldest child. As her dementia crept up and bloomed out, she yelled at my mother, saying she should be ashamed of herself. In that moment my mother realized that her mother was seeing not her, but a woman who had been a part of the dissolution of her 40-year marriage. It was one of the few times my mother yelled back, which turned out to be what it took to snap my grandmother out of this moment. When they talked later my grandmother admitted she hated this, all of it. “I know,” my mother said in an attempt to soothe though this moment in itself would also be lost among many recent memories. My grandmother would mourn many things in her life, but in her last year her inability to retain a sense of self unraveled her as much as it did those of us watching over her.

Much of MEM interprets the reality of recollection; memory itself is a strong indicator of who people are and what makes people whole. As I read it, the book emphasizes how much the essence of an individual depends on memory along with the turmoil and beauty within those retrospections. In MEM, the extraction process creates carbon copies of the Source housing a memory of the Source’s choosing. Aside from Elsie there are shells left behind as Mems expire or become worse off. It’s not only the Mems, but the Sources who may be husks of who they were or could have been. Chapters, passages, moments, brought me back to the loss of memory and its importance, especially within families, in attempting to carry legacy from one generation to another. The memory of an impermeable Black woman was altered when witnessing my grandmother’s mood shifts and her suspicion for everyone around her. This is a memory I know I won’t forget.

No, I Can’t Picture That: Living Without a Mind’s Eye

Does memory make us more or less cautious, more or less mindful, more or less guided in how we pursue our lives? Would my grandmother’s life be different if she didn’t remember the tragedies of losing a child months after birth or another one killed due to an inside job at a bank, his name never once mentioned in the local papers of the time? My grandmother didn’t get to handpick the memories she lost, as wealthy Sources do in MEM, ones that were intended to help them “heal from painful memories” though “the poor had as many as the wealthy.” In fact, the ones she still held on to didn’t seem to cater to what she’d prefer to recollect at will. The painful ones surfaced most often, and perhaps in lieu of that the good ones tended to recede into the background. A certain amount of willfulness was shed as well, an understanding as to what was happening in moments and how depleting it was to know none of this was under her control. In MEM not everyone is in the driver’s seat as to the results of extraction. As Elsie states, “The overwhelming majority of extractions continued to be exercises in purging.” And this “purging” doesn’t come with guaranteed results—it actually creates a big question mark, much like dementia. With dementia there’s no guarantee of anything except this will not stop. It won’t necessarily get better, as I had hoped time and time again as months extended to a year to a couple years. Like dementia for the one dealing with it firsthand and those seeking to provide relief, in MEM and in life, memory loss is not without consequence for all parties involved. But for the wealthy it’s an attempt to protect. The hurtful moments gone or the good ones meant to live on beyond the body of the inhabitant of said memories. This was not so much about retaining culture as it was about retaining power and blissful ignorance. But, for my family, for me, the loss of these memories meant a burden on family to protect what’s been passed down, to try and extract what hadn’t yet been said. To be able to take the good or bad would allow us to understand the person we were speaking to, but the reliving of these moments and the attempt to understand where they came from became difficult as it does for Elsie, as it does for Dolores, as it does for those who care for them both.

In “MEM” and in life, memory loss is not without consequence for all parties involved.

There seems to be a scary legacy in my family that those who are the most verbose, the most ardent and active in preserving the family, end up losing their memories in old age, particularly the matriarchs. I wonder how memory is so unique to each of us but also incredibly necessary as well. The storage of these moments over time, layers upon layers of accumulated knowledge and experiences that allow us to become who we are and to lose those stories, those people, those recollections ultimately casts a fade on our family, our history, our culture. For Dolores, the real Dolores this became evident physically as well as emotionally.

The consequences blend into an erasure of self. Who are you without those inherent memories that lead you to make decisions based on experience? Who was my grandmother without the knowledge of what the South was as a child, as a visitor when she cared for her grandparents in old age, and as a returning inhabitant in old age. The woman she was who was active, who was persistent, who cared for those in the generations that preceded her and came after her would now need a caretaker, was now suffering the same fate she’d seen her mother face as not being able to pinpoint even when this happened but knowing, simply, it was in the past. This will that drove her to get up everyday was sapped and I think with the lack of those memories that struck her as to who she was a clear identity she became, and she admitted this as she had seen it up close in those spurts of recollections that came back to her “a problem.” Where we didn’t see her that way, we couldn’t ignore that she wasn’t who she used to be because of this loss, not due to extraction but without any willful justice that we could perceive. In MEM the extraction process is a luxury; even the creator of the procedure notes it as such, recognizing that even those in a lower socioeconomic class could use the option, but even if they could afford it would they use it and would they do so as frequently as the upper class does to “protect” themselves from harm and hurt? Would that translate across class or mainly be seen as optional?

Who are you without those inherent memories that lead you to make decisions based on experience?

One of the last moments I got to sit with my grandmother in her bedroom to ask a little about her migration from South Carolina to Nassau County. The smoke from a cigarette held between her fingers spiraled upward. The smell of it filled her home and clung to my clothes like a second skin. In her nightgown she sat slightly slumped in bed, speaking in her Southern smoker’s drawl, slower than usual. She sounded like herself, chuckled at a flicker of a memory only she knew, and tried to relay to me to type. It was one of those moments when I attempted to fool myself into thinking, “Perhaps this dementia is not as bad as we all think it is.” My grandmother was telling me that my grandfather failed to inform her of the right station (bus or train) to meet him at when she got to Hempstead. It was 1950, there were no cell phones, and as fate would have it they’d link up. “How’d you find each other?” I asked. She scoffed, “Kindred spirits, I guess.” After a few minutes — these conversations didn’t take place more than ten or so minutes at a time — she expressed her exhaustion and I helped her back into bed. Whether that moment was solely happy or tinged with regret, I couldn’t say. But in the memory I have a strong sense my grandmother wanted to hold onto as long as she could.